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Day 2: UGM-RUG International Working Conference on Regional and National Approaches Toward Sustainable Development Goals in Southeast Asia and ASEAN

The second day of UGM-RUG international working conference on October 4th 2017 was opened by Prof. Dr. Ronald Holzhacker draft paper presentation the relation of multi-level governance and the sustainable development goals. Taking concern on how some persistence issues and also some unfinished agenda from the MDGs, Prof. Dr. Ronald Holzacker then point out at the problem when one issues is tent to be covered by more than one ministry in a country, meanwhile the coordination between the ministries is not good. Prof. Dr. Ronald Holzacker then proposed a solution with multi-level governance approach that would create better coordination between ministries on a specific issues, so the SDGs can be accomplished.

The second presenter is Prof. Ir. Bakti Setiawan MA., PhD from Indonesia. He presented his draft paper, Indonesian Responses toward Goals Number 11: The New Urban Ageda – Habitat 3, which discussed about the gab of the concept of SDGs goal number 11 and the concept of Habitat 3 in order to come up with a better idea in how to design the future urban life.

Protecting Rights of Construction Workers to Safe Working Condition in the Course of Economic Boom: Lesson Learned from Cambodia was the third draft paper that had been presented by Kimsan Soy. Triggered by the fact that the construction worker does not have an employment contact, which mean construction worker does not protected by Cambodia Labor Law, Kimsam Soy explored the possibility in using external resource mobilization to raise the issue so then Cambodia government would acknowledge the issue.

UGM-RUG International Working Conference on Regional and National Approaches Toward Sustainable Development Goals in Southeast Asia and ASEAN Day 1

ASEAN Studies Center, Universitas Gadjah Mada and the Groningen Research Centre for Southeast Asia and ASEAN, University of Groningen, organized international working conference on regional and national approaches toward sustainable development goals in Southeast Asia and ASEAN. The conference was opened by welcoming message from Dr. Dafri Agussalim, MA, as the Director of ASEAN Studies Center, Dr. Poppy Sulistyaning Winanti as the Vice Dean of Faculty of Social and Political Science, and also Prof. Ronald Holzhacker as the representation from Groningen Research Centre for Southeast Asia and ASEAN, University of Groningen. Some of the keynote from the welcoming message are the strengthening collaboration between two institutions, the importance of the event, and also the significant contribution that can be made when the output of the international working conference could be published.

There were five session of draft paper presentation from five international working conference participants. The first draft paper presenter was Prof. Julio Teehanke from Philippines with the draft paper title is Measures of Accountability: Monitoring Sustainable Development Target 16.6 in the Philippines using Varieties of Democracy Data. Towards Quality Education: Capacity Building for the Academic Community in Cambodia and Laos then presented second by Dr. Azirah Binti Hashim from Malaysia. The next presenter was Dr. Ulrich Karl Rotthoff from Philippines with that discuss Human Rights and Development: The Philippine Case in the International Context. The forth presenter was Dr. Maharani Hapsari from Indonesia with the title of the drat paper is Reinscribing Space for Citizenship: Grassroots Communities, Sustainable Development Goals and Water Governance in Indonesia. Then the last presenter for the first day of the international working conference was Dr. Dafri Agussalim, MA, with the title Localising Sustainable Development Goals: Assessing Indonesian Compliance toward the Global Goals. After each session of draft paper presentation, there was Q&A session that was aimed to evaluate the draft paper that later on would be revised then published as the output of the international working conference.

Following this international working conference, there would be another international working conference as the continuation of today conference and is scheduled to take place in October 2018 in Brussels at the Holland House along with the publication of the book as the final output of research collaboration.

 

Indonesia Drags Its Feet on ASEAN Haze Treaty

Dio Herdiawan Tobing, Universitas Gadjah Mada

In May, I went with my research team to Palangka Raya, Central Kalimantan, one of Indonesia’s hotspots of land and forest fires.

We wanted to know how local administrations view an agreement between ASEAN countries on haze pollution that Indonesia ratified two years ago.

We were surprised to hear that the acting head of Central Kalimantan Environmental Agency, Humala Pontas, admitted he didn’t know much about the agreement. He asked:

What is contained in the agreement? Which part of haze does it regulate? Are there any provisions that contain economic or other means?

Here, as well as in other areas in Kalimantan, Sumatra and Papua, slash-and-burn methods are still commonly used to clear land for expansion of oil palm plantations. Palm oil is Indonesia’s top export.

Slash-and-burn is the cheapest and fastest way to prepare land for planting. But it produces haze that harms the health of humans and wildlife. Emissions from forest conversion in Indonesia contribute to global warming.

The smoke from burning doesn’t only affect the area where land is being cleared. It travels with the wind to neighbouring countries.

Response to haze crisis

In 2002, ASEAN members agreed on the ASEAN Agreement on Transboundary Haze Pollution (AATHP). This was a response to a haze crisis after huge forest fires in Indonesia between 1997 and 1998 created a thick smog across neighbouring countries.

At the time, fires burned some 45,000 square kilometres of forests in Kalimantan and Sumatra. The wind swept the acrid smoke across the region, polluting Brunei, Malaysia, Singapore and even Thailand.

The haze crisis happened in the midst of the devastating Asian Financial Crisis. The timing meant countries in the region struggled to cope with this disaster.

In 1998, Singapore’s minister for environment and health, Yeo Cheow Thong, stated:

A repeat of this disaster will surely aggravate the already bad regional economic situation.

Forest and land fires in Indonesia were leading factors why ASEAN countries formed the haze agreement. During the ministerial meeting in Bandar Seri Begawan, Brunei, in April 1998, ASEAN members blamed Indonesia for its land-clearing activities.

Hence, the 1997-1998 fires prompted ASEAN countries to try to overcome the economic and health impact of haze crisis together.

Slow implementation

It took 11 years after the treaty came into force for Indonesia to ratify the agreement in 2014. But two years in, Indonesia has yet to enact regulations at the national and local level.

Article 11 of the haze agreement obliged state parties, among others, to:

ensure that appropriate legislative, administrative and financial measures are taken to mobilise equipment, materials, human and financial resources required to respond to and mitigate the impact of land and/or forest fires and haze pollution arising from such fires.

During a closed interview with an expert staff of the Legislation Committee at Indonesia’s House of Representative (DPR), she, who requested to remain anonymous, admitted that the House still views additional regulations at the national and local level as unnecessary.

Lawmakers believed that national laws, such as the 2014 Law on Plantations and the 2009 Law on Environmental Protection and Management, were adequate, she said.

These laws do share the spirit of ASEAN’s zero-burning policy. The ASEAN haze treaty has a provision urging parties to prevent land-clearing using fire. The Indonesian laws mentioned above also prohibit land-clearing by burning.

But none of Indonesia’s national laws make special reference to haze or pollution resulting from slash-and-burn activities.

In fact, Indonesia does not categorise the spread of haze from forest burning as a disaster. For Indonesia, haze is merely a result of forest burning, especially when it’s man-made. Not categorising haze as a disaster prevents the country’s national and local disaster agencies from responding accordingly.

To implement the haze treaty, Indonesia could, for instance, legislate to expand the authority of the country’s Disaster Management Agency (BNPB) and local disaster management agencies at the provincial level to carry out activities to prevent and mitigate any transboundary haze crisis.

Currently, their mandate is limited to emergency preparedness. The local disaster relief fund can be used only when the haze status reaches “emergency standby” status. As a result, national and local disaster agencies cannot prevent and mitigate haze. They can only start work once there are already fires and haze.

Disjointed action

Within the Indonesian government, problems of commitment and co-ordination among agencies at the central and local level persist.

The Ministry of Environment and Forestry – the government body responsible for tackling threats to the environment – does not seem interested in enforcing the ASEAN haze agreement. It’s more focused on “project-based” action, such as distributing firefighting pump machines to the community.

It was the Ministry of Foreign Affairs, in charge of international agreements, that actively supported Indonesia’s ratification of the haze treaty.

As a consequence of the discord between the two ministries, two years into Indonesia’s ratification of the agreement, local administrations are still not aware of it.

What’s at stake?

If Indonesia maintains its non-compliant behavior, the regional community will continue to blame Indonesia for Southeast Asia’s haze problems. Previously, Indonesia’s non-ratification delayed the establishment of the ASEAN Co-ordination Centre for Haze

ASEAN has set a goal of a haze-free region by 2020. It may not achieve that goal if Indonesia does not not catch up. In a more general and long-term effect, Indonesia will lose its “natural leadership” position in ASEAN, as one of ASEAN’s founders and the largest economy in Southeast Asia.

It’s important to have a united approach between different government agencies for Indonesia to comply with the agreement.

The ConversationLocal administrations throughout Indonesia should be informed about the policy. Only this way can we ensure that policies are synchronised and implemented effectively at national and local level.

Dio Herdiawan Tobing, Research Associate at the ASEAN Studies Center, Universitas Gadjah Mada

Sumber asli artikel ini dari The Conversation. Baca artikel sumber.

To protect migrant workers, Indonesia should engage multiple stakeholders

ASEAN Studies Center UGM held the seventh Bincang ASEAN which discusses some problems that Indonesian migrant workers face in several countries. This discussion is triggered by the recent problems regarding the migrants’ workers. Ezka Amalia, a postgraduate student at Nagoya University, Japan, began the discussion by examining the history of the women migrant workers and the problem they face on a daily basis. She addresses the problems surrouding labor migration in the region, such as the feminization of migration and worker’s rights’ fulfillment, in which the workers mostly became the vulnerable due to their role as a low-skilled labor.

Asia is the region with the largest number of domestic workers, with Indonesia, the Philippines, and Sri Lanka being the largest sender country. According to the ILO 2013 data, migrant domestic workers are vulnerable to long hours (99%), not covered by workers law (61%), and do not have weekly resting rights (97%). Most of the problem originated from the lack of knowledge regarding the right of works in the respective countries.

Ezka noted that most of the governments are still focused on controlling the migrants labor instead of protecting the migrant labor rights. Female migrant workers are not a citizen (in the recipient country). On the other words, they are marginalized citizens, which makes the recipient’s countries feel no need in addressing the problems immediately. There is also a heated debate as to whether Hong Kong government (which is autonomous from the mainland China) and the agency should fulfill the rights of migrant workers, which is yet to reach a conclusion. Women migrant workers have yet to understand their guaranteed rights in employment law.

Ezka also highlighted the nature of the migration of transnational female workers, which is accompanied by advocacy activities by NGOs and trade unions. She said that it needs to be involve all of the international actors working in this issue. Therefore, a transnational perspective is needed in looking at the issue of the protection of female migrant workers

To date, the advancement towards the protection of the migrant’s workers are being made; the advocacy from the NGO namely Migrant CARE and a workers union, in Hongkong, for example, the women migrant workers formed Indonesian Migrant Workers Union (IMWU). She conclude that the protections of migrant workers still needs to be put into the heart of Indonesian government’s program abroad.  

ASEAN Studies Center Introduced at Groningen Fall Conference on Challenges of Governance in Southeast Asia and ASEAN

On Tuesday (12/9), M. Prayoga Permana and Dio Herdiawan Tobing, introduced ASEAN Studies Center (ASC) Universitas Gadjah Mada and its the newly established cooperation with Groningen Research Centre on Southeast Asia (SEA ASEAN) and ASEAN at the Centre’s Fall Conference on Challenges of Governance in Southeast Asia and ASEAN.

The conference was opened by an introductory speech from Prof. dr. Ronald Holzacker, the Executive Director of SEA ASEAN, noting that the aim of the conference was to present research findings of the centre’s Ph.D candidates whose research are surrounding most up-to-date topics of governance in Southeast Asia.

The conference was attended by the Ambassador of the Republic of Indonesia to the Kingdom of the Netherlands, I Gusti Agung Wesaka Puja and the Embassy’s Education and Cultural Attache, Bambang Hari Wibisono.

Furthermore, the conference was divided into three tracks, which consists of Economic Challenges to Development in Southeast Asia and Regional Integration, Spatial Challenges to Development in Southeast Asia, and Political, Social, and Legal Challenges to Development in Southeast Asia and Regional Integration.

In the conference, M. Prayoga Permana, the Former Director of ASC and Lecturer at the Department of Public Policy and Management UGM began his presentation by explaining how the two universities agreed initiate collaboration in the field of research, conferences, and student exchanges.

Following his presentation, Dio Herdiawan Tobing, ASC’s Former Research Manager and currently LL.M Student in Leiden University, introduced the ongoing projects initiated by both research centers. He pointed, “we are currently working on a research project covering the ASEAN haze agreement in Southeast Asia, an international working conference which will be held next month, and a book launch which scheduled to happen in November 2018″.

The international working conference will carry a theme of Regional and National Approaches toward the Sustainable Development Goals in Southeast Asia and ASEAN, taking place at the Faculty of Social and Political Sciences, Universitas Gadjah Mada on 3-5 October 2017.

Lastly, the conference was then followed by presentations from SEA ASEAN’s Ph.D. candidates in regards to their dissertation research findings.

 

Indonesia’s refugee policy – not ideal, but a step in the right direction

Dio Herdiawan Tobing

The Indonesian government needs to expand a presidential decree to protect refugees, by turning it into law. The definition the decree uses should also be broadened because it leaves out those fleeing disasters, instead referring only to those fleeing persecution.

In December 2016 president Joko Widodo filled a long legal vacuum by issuing a decree to ensure refugees not be arbitrarily expelled or returned to their country of origin.

Some researchers have criticised the decree for not doing enough to protect refugees. For example, Indonesia still hasn’t signed the 1951 Refugee Convention which outlines the rights of refugees and the obligations of governments to protect them.

The decree doesn’t set out ways that asylum seekers and refugees in Indonesia – some 13,800 people, mostly from Afghanistan and Myanmar – can be protected and settled in Indonesia through integration programs.

Nevertheless, this regulation shows a policy shift in Indonesia from a security approach that pays no regard to the safety of refugees into one that honours a customary international law obligation of non-refoulement, or not expelling or returning refugees.

Ignoring customary international law

Even though Indonesia is not a signatory to the 1951 Refugee Convention, its honour bound to the principle of non-refoulement. It’s considered a customary law that binds all countries, including those who are not signatory to the refugee convention. This means other countries observe it as law, even though its unofficial.

Violating this customary law would bring criticism and condemnation from other nations. Even now, the international community and civil society organisations have been pressuring the Indonesian government to sign the 1951 Refuge Convention.

Prior to the release of the decree, the Ministry of Law and Human Rights’ Directorate General of Immigration had been relying on their own standard operating procedures.

This directorate is the government lead in responding to refugee issues. Without any regulation on how to treat and manage refugees and asylum seekers, officials usually ignore the requests of refugees or detain those without UNHCR refugee identification cards. The immigration agency also does not differentiate between asylum seekers, refugees, or the stateless.

Without a UNHCR refugee identification card refugees are labelled illegal immigrants. And in order to get a UNHCR identification card, asylum seekers and refugees must go through a very long Refugee Status Determination (RSD) process. This process is a very exhausting, the waiting period alone for registration for a first interview ranges from 8 to 20 months.

The lack of action in relation to refugees was most evident during the Andaman Sea Crisiswhen thousands of Rohingya and Bangladeshis were languishing at sea off Indonesia’s northernmost province Aceh in 2015.

The governments of Indonesia, Malaysia and Thailand initially refused to save them. Only after local fishermen saved the adrift themselves did Indonesia and Malaysia give them shelter.

The next year, Indonesia reportedly towed a stranded migrant boat in Aceh back to sea. In any case, immigration authorities would arrest refugees entering Indonesian territory.

However, the Indonesian Foreign Affairs Ministry showed a different approach. The ministry, with its clear understanding of international treaties and laws, is more active in responding to refugees. For example, Indonesia’s foreign minister Retno Marsudi has sent humanitarian aid for the Rohingya refugees. She visited two refugee camps of Rohingyas in Ukhia of Cox’s Bazar, Bangladesh.

Shifting refugee policy

President Widodo’s decree shows the progress Indonesia has made in adhering to international refugee law. Indonesia now has clear leadership on how to treat refugees. This means the differences in perception and behaviour between ministries can now be avoided.

Through this decree, Indonesia has codified the principle of non-refoulement into its new policy. It also makes Indonesia a pioneer among transit countries in Southeast Asia in policymaking on refugee issues.

Indonesia, Malaysia and Thailand are the primary refugee transit countries in Southeast Asia. To this date, only Indonesia has formulated a decree on refugees.

As Indonesia begins to enforce this refugee decree, Indonesia should also promote the values enshrined, in the region. Through diplomacy and negotiation, this may be a step to realise a refugee framework in Southeast Asian region and especially in the Association of Southeast Asian Nations or ASEAN.

This article was firstly published on theconversation.com

 

Dio Herdiawan Tobing is our former Research Manager. Dio currently studying his LLM in Public International Law at Leiden University.

ASEAN After 50: Social Integration and the Challenges of New Geopolitics

 

Ahmad Rizky M. Umar and Karina Larasati B. Riyanto

What should ASEAN do in the next 50 years? For ASEAN, its survival for the last 50 years is a great achievement. Although some people said that ASEAN has undergone slow and steady development, its survival during the last 50 year has proved ASEAN’s resilience to political changes in global.

But could ASEAN survive for another 50 years? ASEAN Studies Center Universitas Gadjah Mada has presented a series of article on “ASEAN after 50”, which comprises reflections on what has ASEAN achieved in latest 50 years and what should be done in the future. Many authors shared optimism –alongside critical viewpoint—on the future of ASEAN.

Ahmad Rizky M. Umar kicked-off by arguing that the future ASEAN integration needs to move beyond political and economic integration. He suggests that ASEAN needs to take into account broader issues other than traditional free trade, security, or political integration issues. ASEAN needs to deal with oft-neglected issues such as Middle Income Trap, Sustainability, Human Rights, or Gender.

Suraj Shah, for example, argues that ASEAN needs to rethink its approach to development and industrial strategy in order to escape the Middle Income Trap. Economic integration attempt to pave the way for such initiative, but the perceived ASEAN way among the member states constrained the implementation.

Taking a more critical stance, Jakkrit Chuamuangphan calls ASEAN to pay more attention to Human Rights defender. The case of forced disappearances in many Southeast Asian states (most notably, the Sombhat case in Laos) should be tackled by ASEAN by functioning its Human Rights Commission, which has been established since 2009. Farieda Ilhami Zulaikha highlights the many languages of gender discrimination in the region, which ASEAN is still unable to respond with proper policy frameworks.

From a sustainability perspective, Ibnu Budiman reflects the need for ASEAN to rethink its approach to agricultural sector due to the danger of climate change. Moreover, he suggests that ASEAN should start to protect the rights of smallholder farmers through investing in climate action. A more participatory approach with farmers in each ASEAN member states is therefore necessary.

Dendy Raditya Atmosuwito raises more questions as to how we should reconsider ASEAN studies in the future, given the existing social and political challenges in the last 50 years. For example, as Dio H. Tobing has critically asked, is such notion like ASEAN Way –a perceived diplomatic culture among ASEAN member states based on non-intervention principle—still relevant in the future? The answer yes, given the historical importance of such norm in the past.

Nevertheless, according to Rifky Maulana Iqbal Taufik, ASEAN should also consider establishing a more complex form of collective identity to bring the idea of ASEAN Community ‘down to ordinary people’. This is where paradiplomacy is increasingly important for ASEAN. Ario Bimo Utomo explains that which the practice of diplomacy is not only dominated by the central government, but also the local government. This new framework should also be considered by ASEAN in the future. This necessitates further capacity development and inclusion of ‘good governance’ in ASEAN’s institutional design, according to Pinto Buana Putra.

In the end, the trend of Asian international politics in the 21st century shows geopolitical challenges that ASEAN cannot deny. The geopolitical context in Asia is changing. The rise of China after nearly forty years of reforms evokes the signs of uncertainty, security instability and also, expectation, within the region.
On the one hand, China’s presence as the new global economic force altered the direction of bilateral relations in Asia by reducing the dominance power and influence of the United States within the region. China rise to power succeeded in providing new nuances in regional cooperation including export activities of Southeast Asia countries. On the other hand, as suggested by many analysts, rising power usually emerges as revisionist rather than status quo powers or simply maintaining the balance of power. With China outgrowing as a regional power and on its way through the global stage, its opening up the possibility of creating a new order in the international system.

China’s economic ascent and therefore, military strengthening raises concerns about the possibility of war outbreak between the two great powers and the deteriorated conflict in the South China Sea, involving China and most of the ASEAN member states. As a matter of fact, what is seen to date, instead of peace and stability as promised, there is an increase of tension and China’s arrogance in securing its state’s interests.

Another challenge for ASEAN in this geopolitical shift is to maintain the neutrality and unity of ASEAN member states. It is worth noting, China’s growing economic relations with ASEAN member states is remarkable but the US is an irreplaceable element of regional balance because it is the US that has brought prosperity to the region. The competition of two or more great forces within the region has, indirectly, divided regions over different frontiers. With the faded unity among ASEAN member states, ASEAN has increasingly lost its relevance and power to act as a stabilizer between the competition of the two great powers.

The geopolitical shift and the rise of China are inevitable. To deal with this challenges, ASEAN needs to wisely benefit on the opportunities and fight against any possibilities that might deteriorate regional peace and stability. The generous goal of China in establishing Asia as an independent region should be put to good use.

This is where ASEAN needs to strengthen its cooperation with China as well as the other countries to counterweight China’s power in the region, as argued by Gabriel Lele,  ASEAN should not become a ‘passive actor’ in crafting cooperation with China. Rather, ASEAN should negotiate in many relevant aspects, one of which is the cooperation based on history past and similarity on culture.

 

*) Ahmad Rizky Mardhatillah Umar is the Executive Secretary of ASEAN Studies Center UGM and
Karina Larasati is a Researcher at ASEAN Studies Center UGM

ASEAN After 50: ASEAN and Good Governance

Pinto Buana Putra

ASEAN is a regional organization that is build to accelerate cooperation between member states in regional level. Within ASEAN there is no uniform political quality that would permit generalization about shared political values, culture, and institutions. There is no ASEAN analogy to the “social democracy” like the European integration. Instead, ASEAN is commonly known with the system of governance. Consensus-building and consultations are hallmarks of ASEAN decision-making. For example, in the case of promoting regional economic integration, ASEAN has been working closely with the private sector through mechanisms such as the ASEAN Chambers of Commerce and Industry, the ASEAN Business Forum and specialized or sectoral groups such as the ASEAN Federation of Mining Associations and the ASEAN Ship Owners Association, among others.

In social science, governance is not always about politics. According to Anne Mette Kjaer, Governance involves interaction between the formal institutions and those in civil society. Governance refers to a process whereby elements in society wield power, authority and influence and enact policies and decisions concerning public life and social upliftment. And today, governance has become an important subject among policymakers and mass media. In my opinion, governance is an institution and process by which state exercises its authority. And to make a “good” governance, it needs substanstial key.  

The key to establish a good governance in ASEAN is the leadership’s political will and political capacity. Political will is the conscious intention of leadership to act in a way conducive to good governance. While. The political capacity refers to leadership’s ability to move the political, bureaucratic, and military institutions of the state in the direction of good governance. An evaluation of the quality of governance is a relative judgement, but it is based on performance according to Weathherbee

In the scope of ASEAN, Singapore is one of the best example of good governance.  Prime Minister Goh Chok Tong in his speech said that good governance in Singapore was built on three interrelated factors: accountability and transparency, long-term social orientation, and social justice. Good governance is reflected in the policies that are formulated for a sustainable long term. The motto for state policy in this case is flexibility and adaptability in anticipation of pragmatic change.

H.E. Ong Keng Yong states that consensus-building and consultations are the hallmarks of ASEAN decision-making. For example, for the purpose of promoting regional economic integration, ASEAN has been working closely with the private sector through mechanisms such as the ASEAN Chambers of Commerce and Industry, the ASEAN Business Forum and specialized or sectoral groups such as the ASEAN Federation of Mining Associations and the ASEAN Ship Owners Association, among others.

Good governance in this term is not only about the output of policy, but also about the implementation of that policy. Policies are designed to meet the long-term good., therefore it requires

strong leadership with a vision and clear direction. For that, an independent, truthful and efficient civil service are important, which can be attained through good education, meritocracy, and incorruptibility. According to Asian Development Bank (ADB), good governance involves norms of behavior that help ensure that governments actually deliver to their citizens what they promise to deliver. This is the true meaning of good governance. These norms include accountability, transparency, participation and predictability. The fundamental underpinning for good governance is the rule of law. Only with the rule of law the other requisites such as accountability, incorruptibility, and transparency could be guaranteed.

Furthermore, the quality of governance must be followed by the quality of corruption counterwork. The costs of corruption in terms of good governance are too high. Corruption encourages inefficiencies in the allocation of scarce economic and social resources. In fact, according to Survey Global Corruption Report 2001 even Singapore which we point as a the best governance is not immune from corruption. Like other indicators of a poor quality of governance, the consequences of corruption are far more serious. In this case, ASEAN must take a strong position to fight against corruption in order to ensure that governance in ASEAN can be enhanced properly.

If this inadequacy continues, the future looks very blurry. Almost all ASEAN countries have symptoms of falling state. If this could have an adverse impact on the region, what should we do? There are many prescriptive solutions offered for ASEAN; From rule of law, transparency, civil service reform, judicial reform, to the idea of bureaucracy reform. However, the end result will always depends on political will and capacity. In the end, it is very important for ASEAN to train and maintain the technocrats for the desired system to be effective and efficient. At the same time, there is a need for nation’s leaders to oversee the organization’s performance in order to achieve good governance goals

 

Pinto Buana Putra is a research intern at ASEAN Studies Center

ASEAN After 50: Mainstreaming Paradiplomacy in ASEAN

Ario Bimo Utomo

During the last few decades, sub-state entities have been rising to prominence due to the increasing level of globalization. Anthony Giddens argues that this phenomenon is caused by two colliding forces of globalization, namely the upward force and the downward force. The upward force, as Giddens describes, is a force which diminishes the traditional state boundaries by creating an increasing interconnectedness among states.

On the other hand, the downward force of globalization is a force which encourages local entities to realize their own positions in this increasingly connected world—forcing states to provide them with channels to express their own interests. The involvement of sub-state entities in the foreign affairs is known as paradiplomacy.

Paradiplomacy, an abbreviation of “parallel diplomacy”, is a concept which depicts the ability of sub-state entities (cities, provinces, autonomous regions) to engage in international affairs with their foreign counterparts. Andre Lecours states that paradiplomacy can be conducted within three different scopes: (1) economic, (2) cultural, and (3) political. Intuitively, paradiplomacy is possible to enhance the quality of democracy as it makes policies less elitist by putting the decision-making authority closer to the people.

Paradiplomacy constitutes one prominent issue in this 50 years anniversary of ASEAN. However, we can examine that paradiplomacy is relatively unknown in most scholarships about the organization. We may notice that states are still positioned as the most prominent actors. Since its inception in 1967, ASEAN has been popular for having its own unique principles which essentially champions state-centric norms such as non-interference and respect for sovereignty—a set of principles which is dearly called as the ASEAN Way. This stance has sparked debates regarding its relevance in this increasingly-interconnected world.

It is difficult to envisage a diplomatic mechanism which positions sub-state entities as other actors in alternative discourses about ASEAN. Therefore, it leads us to our main question: can ASEAN—with its ASEAN Way—embrace paradiplomacy?

ASEAN Environmentally Sustainable Cities

The organization, however, does not stipulate explicitly how sub-state engagement can be conducted. In the ASEAN Charter, yet, the organization has already outlined a vision that ASEAN shall be a “people-oriented” society which everyone can benefit from its integration (Point 13 of the Article 1). Through the Blueprint of the ASEAN Socio-Cultural Community, ASEAN has also indicated its commitment to building a more “inclusive, sustainable, resilient, and dynamic” community.

Those factors indicate that sub-state engagements are not impossible to be done within the current ASEAN framework.

As a matter of fact, it is incorrect to say that the paradiplomatic activity is completely unknown to this organization. Despite its essential focus in state-to-state relations, the organization has already got a platform which paved a road for sub-state entities to be positioned as actors. In this case, we can pick an example from a program called the ASEAN Environmentally Sustainable Cities.

During 2009-2015, the ASEAN Environmentally Sustainable Cities was intended to be a part of the wider ASEAN Socio-cultural Community Blueprint. According to the ASEAN official website, the program is a manifestation of ASEAN’s mission to promote a quality living standard in urban areas. Thereby, this program aimed to ensure that “cities/urban areas in ASEAN are environmentally sustainable while meeting the social and economic needs of the people”. The program involved 25 cities from the different 10 ASEAN member states. The cities picked are described as “smaller and rapidly-growing” urban areas.

Within this program, there are some activities such as the High-Level Seminar (HLS) on the Environmentally Sustainable Cities, ASEAN Model Cities Program, and the ASEAN Environmentally Sustainable Cities Award. The two latter examples were utilized as an incentive as well as benchmarking measures for the respective cities to develop.

As Southeast Asia is a home to the increasingly-urbanizing 580 million people, it is understandable that ASEAN puts a bigger emphasis on cities. The increasing role of urban areas as the bridge between the regional aspirations and the grassroots level, consequently, cannot be ignored.

In a bigger picture, cities have a significant role in localizing international goals such as the Sustainable Development Goals (SDGs) stipulated by the United Nations. Such efforts are harder to attain when the states cannot accurately translate the needs of their smaller constituent units.

Sub-state engagements can be done without necessarily breaching the core ASEAN principle which upholds sovereignty. With the lack of ASEAN awareness remains a haunting problem in realizing a Southeast Asian socio-cultural community, paradiplomacy offers a channel which connects people with the organization. In this case, the ASEAN Way should not be perceived as a stumbling block.

In contrast, the core ASEAN principles can be a common identity which brings a special colour toward the ASEAN paradiplomacy, enabling the parties to realize their shared identity and to achieve their collective interests in a peaceful manner.

Fifty years since its establishment, ASEAN has shown its progress as a dynamic and forward-looking regional organization. However, it also signifies that ASEAN still has more to offer in responding to the modern diplomatic trends. In this case, paradiplomacy can be a solution. Mainstreaming paradiplomacy can be a future investment for the organization to stay relevant with the needs of its heterogeneous constituents.

This can be done by creating new programs which give more portions to the local entities to participate. Member states, on the other hand, should also be committed to encouraging its sub-state units to stay on track with the regional vision in creating an inclusive community through an extensive public diplomacy.

 

*) Ario Bimo Utomo is a former research assistant at the ASEAN Studies Center UGM. He earned his master’s degree in International Relations from the University of Sydney, Australia.

ASEAN After 50: The Language of Gender Discrimination in Southeast Asia

Farieda Ilhami Zulaikha

Why talk when you are a shoulder or a vault

Why talk when you are helmeted with numbers

Fists have many forms; a fist knows what it can do

Without the nuisance of speaking; it grabs and smashes

From those inside or under words gush like toothpaste

Language, the fist proclaims by squeezing is for the weak only

-Margaret Atwood-

In arguing the necessity of language, feminist theorists assume that language has never been neutral. It only serves the dominance in the social world where women are not counted. A poem by Margaret Atwood above illustrates how women are undervalued in language practice, which places them nowhere.

As Winant argues, “women have no mother tongue” which refers to such belief that no language suited to women’s position in sexist society. Language may manipulate reality which manifests ideology of male-dominated society. It seems that language inherits political structure which embedded in social relations whether it maintains the status quo or reform it.

This language practice reflects in a word of manhood or mankind which is currently used to address human being. These words maintain the high status of man which has the fullest authority over the control of the world. Job seekers are also familiar with gender marking following the type of the profession. The term lady doctor or female lawyer borders the working space of men and women.

The language also deploys performance, Cameron (1985) pointed out that a word of penetration shows men’s power towards women. While, penetration from women’s perspectives will be appropriately uttered as an enclosure, surrounding, or engulfing. However, it is rarely used. This kind of language practice fosters unequal gender relation.

Celebrating the 50th anniversary of ASEAN, with all of its achievements in the midst of globalization and the splendor of gender equality at the global level, how unfortunate that gender equality is still a major problem in Southeast Asia. For example, it is reflected in the use of language that describes gender discrimination. In Vietnam, the use of the unisex pronoun “em” does not guarantee that it treats equally men and women in language. Although, the pronoun “em” can be used to refer either men or women, most of the time “em” places women as a subordinate. Culturally women in Vietnam are trained to call themselves as “em” when they are talking to their husband. “Em” as a pronoun contains man’s social and sexual power. These practices lead to women’s inferiority as the social identity of Vietnam women.

It was also highlighted by women’s identity in Folklore. The stories of Folklore illustrated the reality of women in Vietnam. The Folklore depicts women in a tragic and straining notion of self-sacrifice and human struggle. The influence of Confucianism which places “women at the bottom of Confucian hierarchy” also plays an important role in maintaining the distinction between male and female in society. Vietnam proverbs reflect male-dominating society through discriminatory language.

Tai gia tong phu, xuat gia tong phu, phu tung tu (At home, serving the Father, upon marriage serving the husband, after the death of husband serving the children).

Women in Vietnam seems to be treated as an object and their future is decided in the hand of men. This condition also occurs in much of daily life in Malaysia where women treated unequally through language.

In Malaysia’s media, the word man and he generalize people as a whole. This generalization reflects privilege to a particular group, which is the man.

Women in Malaysia are also described by their relationship to men. Women as a belonging of men are recognized by the use of preposition ‘of’ for instance mentioning the death of women and men. In death, women are not usually recognized for their achievement or accomplishment. They are recognized as being a wife. While men are followed by their achievement in death.

Singapore which mainly populated with Chinese has also been assessed to be gender bias language (in particular, an older form of Chinese language). Usually, the names for females are associated with flowers, beauty, and softness while names for males portray success, prosperity, greatness, and brilliance. In addition, in Chinese language, nicknames for unmarried women have a negative connotation which is frequently referred to laochunu ‘old virgin’ or ganmianbao ‘dried up bread’. Meanwhile, wanglaowu means ‘old single eligible men’ or danshen han or guang gun which means ‘rod’ or ‘pole’ which have a positive connotation within the Chinese community.

Likewise in Indonesia, gender stereotyping in everyday language is undeniable. In Indonesia, the insertion of the word mother rarely precedes the word father in the structure of parallel sentences, for instances ‘father and mother’. This word position reflects power relation between men and women in real life. Moreover, adjectives play important role in identifying men and women. Women perform as beautiful, soft-hearted, and emotional. Whereas men are categorized as brave, firm, and strong. Evidently, this sex-role stereotyping are successfully manifested in language.  

In the end, the 50 years of ASEAN can be a momentum to reflect on the issue of gender discrimination that is still remained to this day. There should be efforts to raise the awareness of ASEAN community to diminish sexist language and gender stereotyping which can limit both female and male societal expectation. ASEAN should fight against gender mystification by addressing changes to social beliefs and attitudes rather than merely restructuring language.

 

Farieda Ilhami Zulaikha is a Research Intern at ASEAN Studies Center, Universitas Gadjah Mada