Entries by aseansc

Southeast Asia: Refugee Crisis and the Customary Law of Non-Refoulement

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Dio Tobing – Intern at ASEAN Studies Center, Faculty of Social and Political Sciences, Universitas Gadjah Mada

If the European Union is still dealing with mass influx of forced migration from the Middle East, Southeast Asian refugee crisis has also been going on for more than years. These refugees are mainly coming from places, which experience worst cases of human tragedy including political instability at their place of origins, conflict-zones, and human rights violations. At this very moment, ASEAN member countries have not yet reached any agreement on how to respond towards this issue, which is why the responsibility then goes back to its members individually.

Due to this lack of agreement within the forum, many people tend to blame the inability and incompetence of ASEAN members in responding this issue due to their majority position as non-parties the 1951 Refugee Convention. Many have also argued that the international community should pressure and urge ASEAN member states to start becoming the parties of the Refugee Convention 1951, as there are only two ASEAN members who have ratified the convention, which are Cambodia and the Philippines.

However, does ratifying such international law reflect states compliance towards its provision? Is international law a manipulable façade for power politics? (Koskenniemi, 2011) Even in the reality of ASEAN region, countries who are highly associated with the issue of refugee have constructively showed progress responding with refugee crisis. In mid-2015, the Ministerial Meeting on Irregular Movement of People in Southeast Asia have successfully adopted a joint statement stressing states responsibilities and obligations to provide humanitarian assistance towards irregular migrants initiated by Indonesia, Malaysia, and Thailand. The governments of these three countries have committed to deliver humanitarian assistance and temporary shelters to those in need and those who stranded at the sea.

Moreover, these three countries also have their domestic mechanism in dealing with this problem similar to the provision of the 1951 Refugee Convention. For instance, Indonesia government refers to the Letter of the Directorate General of Immigration No. F-IL.01.10-1297. Government of Indonesia emphasizes that those who are seeking asylum in Indonesia would not be deported. The government also stresses that they are working in cooperation with the United Nations High Commissioner for Refugees (UNHCR) when handling the case of refugee. The provision of this letter is also in accordance with the principle of Non-Refoulement (Justinar, 2011).

Not only Indonesia, Thailand also stands as state not party to the Refugee Convention, however, the country has worked hard in providing temporary shelters along the Thai-Burma border, currently accommodating more than 105.000 refugees (EU, 2016). For Malaysia, there are currently more than 150.000 refugees registered by the UNHCR residing in the country (Lokman, 2016).

These three major ASEAN member countries do not become party to the Refugee Convention yet to some extent, their actions and policies reflected their compliance the fundamental principle codified into the convention, the Customary Principle of Non-Refoulement. Recognizing that the prohibition of refoulement stands on the same level of prohibition of torture as peremptory norm of international law, or jus cogens (UNHCR, 2006). These major countries affected by mass influx in Southeast Asian region have acted accordingly, as bound by the Customary International Law on prohibition of refoulement, although not becoming state parties to 1951 Refugee Convention. Even if there are no regional cooperation or agreement on responding towards the issue and although majority ASEAN members do not ratify the 1951 Refugee Convention, some states are in cooperation among each other as well as act unilaterally to overcome this issue in accordance to national policy.

2016 Student Working Paper: Call for Paper

Poster

ASEAN Studies Center (ASC) FISIPOL Universitas Gadjah Mada in collaboration with INKA KOMAHI, encourage you IR Students across Indonesia to contribute your paper for Student Working Paper ASC UGM 2016.

We’ll be issuing a call for papers related to Human Security in Southeast Asia. Possible topics include, but are not limited to, the following :
– Poverty
– Human Trafficking
– Migrant workers
– Terrorism
– Refugees
– Natural Disasters
– Pollution

Abstract Submission = 1-7 September 2016
Abstract Selection = 8-15 September 2016
Full Paper Submission = 20 October 2016
Paper Revision = 20 October – 2 November 2016

Rules:
  • Deadline for abstract submission is on September 7th, must be in 250-300 words in english.
  • Participants can proceed to write a complete paper after the announcement of abstract selection.
  • Abstracts and papers shall be written in 12-point TNR, 1.5 line space and citation as well as references should be attached.
  • Abstract must be submitted with subject “Student Working Paper” to email: aseansc@ugm.ac.id
  • Selected papers will be compiled and published on ASC Working Paper.
For further information please contact the attached contact person
CP: Kevin (082214886944)

Glimpse of Hope: Student-led Protest in Malaysia

Feature - Myanmar Student

Dedi Dinarto – Research Assistant at ASEAN Studies Center, Faculty of Social and Political Sciences, Universitas Gadjah Mada

Encouraging students to actively participating in protest movement remains arduous. The busy academic activities and full-time organizational obligation pushes student to stay calm in campus without any centrifugal way of thinking. Living under strict and rigid academic practice and value, most of the students prefer to stay behind the desk and explore the reality through cyberspace as well as preparing their self-capacity for future professional job. On the other hand, there are also small amount of students whose initiative are to oppose against authoritative, corrupt, and repressive government. Given such ‘intellectual power’ to analyze and criticize the social contract, these students come up to organize counterbalance the praxis of statehood. In the last few days, the latter is real reflects on the Malaysian student-led protest that voices out the resonance to arrest ‘Malaysian Official One’ under the yell of ‘Tangkap Malaysian Official One.’

This rally should be seen as a positive signal since students start to participate and speak out of what is happening to their country and how it should be.

Despite the fact that Universities and University Colleges Act 1971 (UUCA) hampers the active participation of students within political arena, students have turned into political machine to fight against government. According to Aslam Abd Jalil, a protester who had also been graduated from the Australian National University, TangkapMO1 has showed the significant role of students in political contestation. Students are not only living under the traditional academic cage, but also transcending beyond the limit and fighting for the future of nation. In a broader aspect, he assessed that the rally would cause turbulence towards ruling party, thus affects the ruling party’s popularity. However, this opportunity will not give any significant change to the Malaysian politics since the opposition party is in a mess.

Moreover, TangkapMO1 also signifies the neutrality of student from political party.

Anis Syafiqah Mohd Yusof, spokesperson for the TangkapMO1 and the member of Persatuan Mahasiswa Islam Universiti Malaya (PMIUM) mentioned that the students are non-partisan. She loudly voiced out that this student-led rally should not be used by political parties to serve their interest. Although it does not mean that students reject the support from political parties to fight for universal values and justice.

This case reveals what Eep Saefullah (the author of Catatan atas Gagalnya Politik Orde Baru 1998) mentioned about the economic and social transformations that generate the rising of active and passionate students. The higher opportunity to access education will lead to the economic vertical mobilization. The growing of critical and well-informed community is inevitable. In the context of Malaysia, this should be seen as an opportunity since the data reported from World Bank shows that the youth literacy rate in Malaysia up to 2010 is 98.4%.

However, under the authoritative political architecture, it is insufficient for students to only organize and do protest in public space. The need to build and develop discourse within society is utmost. Breaking down the strict relation between government and society should be built under the skeptic view. Therefore, spreading discourse and opinion on what has been going on would be more significant. Otherwise, the movement will be regarded as fragile and extemporaneous.

The 49th ASEAN: Who Does What and How?

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Dedi Dinarto – Research Assistant at ASEAN Studies Center, Faculty of Social and Political Sciences, Universitas Gadjah Mada

Indonesian scholar Shofwan Al Banna Choiruzzad through his prominent book titled ‘ASEAN at the Crossroads of History’ criticizes the history of ASEAN which never escape upheaval. As an institution that is designed close to the important historical events in the region, ASEAN has flexibility properties serving both opportunities and downsides.

ASEAN has now entered the age of nearly half a century indicate a lengthy process of institutionalization aspects. The question would be to what extent has ASEAN been running?

To answer these questions, then there are two main layers that can be considered. First, ASEAN as an institution. Second, ASEAN as a community.

Establishment of ASEAN in 1967 is intended to fulfill both internal and external factors.

The former means to rediscover the structure of national economic growth and development, a peaceful atmosphere at that time provides an important precondition for Southeast Asia countries. Driven by the national interest, the five founding countries (Indonesia, Malaysia, the Philippines, Singapore, and Thailand) to immediately establish a functional institution.

On the other hand, the Cold War constellation led by bipolar power structure becomes a threat to the creation of the peaceful and neutral region. Under ASEAN framework, ASEAN member countries could eliminate as well as keep of the threat of communism.

These two main factors then pushed ASEAN member countries to create ZOPFAN (Zone of Peace, Freedom, and Neutrality) treaty.

From the neoliberal institutionalist perspective, the step undertaken by the ASEAN founding members is an attempt to minimize transaction costs in order to meet national interests. In other words, common interests are first defined off the international context, and then institutions are established by state actors to facilitate the achievement of their joint interests (see Keohane, 1989; Jupille and Caporaso, 1999).

However, current developments indicate ASEAN declination of the institutional aspects. This is partly reflected in the failure of ASEAN in dealing with the South China Sea case. As an institution, ASEAN failed to agree on unified voice in the face of a credible threat to the region yet neglecting the security of sea as a vital element of regional stability.

Even, it is also implicitly indicates that the ASEAN member countries are not willing to commit towards something that is not an issue for a particular country. In the context of South China Sea, the non-disputants such as Cambodia, Lao PDR, Singapore, Thailand, and Myanmar would not take a credible stance because it would undermine the logic of the transactional cost efficiency which is expected to come from ASEAN.

In the end, ASEAN will only be used as a ‘stepping stone’ by member states. As long as it can freshly prepared and maximize the potential gains to the member countries, ASEAN would still be relevant.

On the other hand, ASEAN can also be seen from the aspect of community. This has to do with the view that ASEAN is a group of countries that are bound on the role of ideology, rules, and norms. Relations between countries are prepared on social expectations rather than utility maximization calculations.

In other words, institutional routines are followed even when there is no obvious self-interest involved (see March and Olsen, 1989; Finnemore and Sikkink, 1998).

The main purpose of connecting people between countries is to construct something as an act which brings into being a subject or object that otherwise would not exist (see Fierke, 2007). This serves as driving factor encouraging the emergence of a community of discourse among member states are organized into three pillars of the ASEAN Community in 2025 include the issue of political-security, economic, and socio-cultural.

Nevertheless, ASEAN is still experiencing a significant issue in encouraging regionalism at the community level. Acharya (2004) was doubting the possibility of ‘participatory regionalism’. Even though several wider NGO-based regional institutions, such as ASEAN Civil Society Conference/ASEAN People’s Forum (ACSC/APF) and Asian People’s Advocacy have fought for people’s voice, the case of human rights abuse and trafficking remains appeared on newspaper’s headlines.

Thus, these multi-layer view provides us a reflective insight. To date, ASEAN serves as a political product working simultaneously on both institution and community. It remains a great competition between ‘the logic of consequences’ deemed by States and ‘the logic of appropriateness’ conceived by NGOs as the representative of community. This signifies the multi-interpretive of ASEAN as both an institution and community. Therefore, the development of ASEAN in the future would be depending on who does what and how. It defines the possibility of all agents to shape ASEAN either to remain state-centric or community based.

From a Security Regime into a Security Community: Is it Time?

Feature - Terrorist

Habibah H. Hermanadi – Research Intern at ASEAN Studies Center UGM

2016 begun with yet another terrorist attack to one of the ASEAN member states, Indonesia, the attempt of suicide bomb in Jakarta backed up by the currently emerging terrorist group Daesh surprisingly resulting in the famous #kamitidaktakut internet sensation which means we are not afraid, a sense of solidarity among Indonesians to resist the terror. Daesh or known as Islamic State (IS) is currently expanding their influence beyond Middle East and North Africa towards Asian regions with strong ideological roots fighting for the return of Islamic Caliphate. Their attacks went continuously in 2016 throughout Europe and Asia, the group is known for spreading terror and grievance by utilizing these attacks and propaganda. One of the most viral propagandas was recently uploaded in youtube—a video based social media depicting dozen of young Indonesian and Malaysian children who were armed and told to ‘liberate’ their homelands.   

Another notorious terrorist group which identifies itself as Abu Sayyaf, located in Philippines, has been causing distress in the Southeast Asia region since 2004, the group spreads regional terror after the very recent case where the group kidnapped 7 Indonesian sailors last month and now 5 more Malaysian fishermen were abducted around Sulu, Philippines. The group had shown extreme gruesome hostility towards the government by sending visual threats through the act of beheading, it was  considered as obscenely brutal way when it is not done in one fell swoop of a sword, but with slashes and hacks from a hunting knife.

On the 36th ASEANPOL Conference, Malaysian Prime Minister Datuk Seri Najib Razak stated the importance of unity to fight off terror, in his speech he clearly mentioned “Daesh and its cruel, twisted ideology have no place in our peaceful, diverse, tolerant country and nor in our region,” he also condemned Abu Sayyaf and their recent abduction. The Prime Minister put on emphasis on the role of stronger ASEAN by taking example of Malaysia who had adapted the Security Offences (Special Measures) Act or Sosma; the Special Measures against Terrorism in Foreign Countries Act; the Prevention of Terrorism Act and the National Security Council, by implying these strong counterterrorism measure within Malaysia he had been facing many critics which questioned the government’s intentions yet he was unapologetic for the action that he took when it comes to the safety of the citizens. Similar reaction was shown by the newly elected President of the Philippines, Rodrigo Duterte, where he appointed the military to enhance the capability to search and engage the rogue and lawless elements, in his words, “the Armed Forces of the Philippines will be applied to crush these criminals who operate under the guise of religious fervor.”

The strong remark on the conference was dearly welcomed by the Russian federation whereas Moscow offered joint measures to diminish the number of militants arriving from Daesh, The idea was in line with Prime Minister Najib Razak mentioned, Russia will work together with ASEAN through mechanisms of our partnership, namely informal meetings of ASEAN defense ministers and talks of senior officials and sessions of the working group on counteracting terrorism and transnational crime. However on the foreign ministers meeting collaboration between ASEAN-United States was drawn, according to deputy’s spokesperson Mark Toner the detail of collaboration would be focusing on specific actions to combat illegal, unreported, and unregulated (IUU) fishing, and ASEAN-US pledged their commitment to strengthen cooperation against terrorism and violent extremism.

The two initiations by the two influential countries exactly portray the dynamics of security in Southeast Asia, in one side as terrorist groups had been advancing themselves and connectivity among nations became vital in the context of tracking these groups down, yet in the other side the region has always been known as a strategic region, desirable by many for further security collaborations allowing flow of external parties from United States and Russia questioning the 1971 Zone of Peace, Freedom and Neutrality declaration which was created to assure that there will be no interference  coming from outside powers. Razak and Duterte had been very vocal in showing their firm actions against these terrorist groups and suggesting others to tighten their military involvement in counterterrorism. Through these strong reactions ASEAN is given an opportunity to think about what Center for Strategic and International Studies, Rizal Sukma, mentioned in 2015 that ASEAN is not a security community, but rather a a security regime; without violating the sacred principle of non-interference. Will the current face of terror reformed the status quo driving ASEAN closer towards its ‘security community’ and ‘common internal enemy’ concept voiced by Professor Amitav Acharya in 1991? Either way the answer lies among the member states and whether or not they will concur.

Sea as Political Space under ASEAN’s Flag

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The obscurity of ASEAN facing the South China Sea issue after the victory of the Philippines against China in the tribunal ruling showed the fragmented ASEAN. Various views criticized potential to rearrange ASEAN regional integration ended nil after the result of ASEAN Ministerial Meeting in Vientiane, Laos. The meeting ended without a joint agreement by ASEAN member countries on the issue of the South China Sea. This situation indicates a declination of political relations between ASEAN countries within the framework of regional cooperation.

After the victory according to the result issued by the arbitral tribunal ruling, the Philippines energies a new approach for ASEAN to encourage the unification of ASEAN on the issue of the South China Sea during the ASEAN Ministerial Meeting in Laos. The initiative was presented by the Department of Foreign Affairs of the Philippines as a step getting the international support towards ASEAN unity. The meeting was controversially reported that Cambodia and Laos refuse consensus in facing the South China Sea.

In fact, when referring to the release of a joint communique of the 49th ASEAN Foreign Ministers’ Meeting, all countries agreed to establish a network of communication between the Ministry of Foreign Affairs in response to maritime emergencies in the South China Sea. Nevertheless, the strategic measures agreed upon has not shown the existence of a single perspective in dealing with China in the South China Sea. Two of the failure to agree on a joint communiqué in Phnom Penh and Kuala Lumpur should be seen as the culmination of the change of position of ASEAN on South China Sea.

Thus, the question would be how should the ASEAN member countries facing the South China Sea issue?

ASEAN needs to establish a new constructive approach on the sea and its significance for regional integration. Sea is not only to be treated as a material element that can be exploited, but also as a political space in which the action of appropriation can be performed. Reflecting on how the Chinese build a discourse on the importance of the South China Sea is not only to meet the substantive national interest, but also as a traditional element that must be protected.

In the context of Southeast Asia, Jennifer Gaynor argues that the political instrumentalization over sea space had already happened in Southeast Asia. It was firstly brought by the Javanese who are creating the concept of ‘Nusantara’ dividing them with outside party. However, this concept developed to serve ranging purposes from nation-building, national security, and territorial demarcation (Gaynor, 2007). Since the mid-twentieth century, the term Nusantara has become the synonym for tanah air. This period demonstrated how Majapahit empire used this term making appropriation against the Dutch who claimed to restore the glorious of “Indianized” states of Java’s pre-Islamic past (Gaynor, 2007). By giving such ‘spatial ideology’ is to serve the purpose of Javanese making exclusive space against other nations outside of Java Island. In the aftermath, the concept of Nusantara denotes a national space in 1940s. The contemporary Indonesian illustrated Nusantara as a group of islands located between the Indian Ocean and the Pacific Ocean or between the Asian mainland and Australia. For the last reason, in 1957, the Indonesia government reinvented the concept of Nusantara in order to prevent the regional rebellions, thus issuing a statement of national unity called the Djuanda Declaration. The additional purpose is that this declaration also includes all of the waters between Indonesia’s islands within a single connected body: manifesting the abstract geographical signifier.

Referring the context above, the ASEAN member countries should begin to consider sea as a political space that is significant to be maintained through the process of appropriation. Instead of just dwelling on the substantive level, ASEAN members need to realize the importance of the ideological claims of the sea as a political space.

Dedi Dinarto is a research assistant at ASEAN Studies Center, Faculty of Social and Political Sciences, Universitas Gadjah Mada.

Seeking a Common Ground

Feature - AMM

Source: Xinhua

By Habibah H. Hermanadi, Research Intern at ASEAN Studies Center UGM

At the end of the 2016 ASEAN regional summit all member states are looking forward to the joint declaration which will define ASEAN’s current stance as one unity, this one voice decision making process was seen as a way to assure unanimity within the forum. Once again the issue of South China Sea was brought into the table and causing internal schism. After Beijing rejected tribunal’s ruling in South China Sea earlier this month on 12th of July, the decision clearly stated that the permanent Court of Arbitration found that China had no basis for its expansive claims to territorial waters around the Philippines. Internal fragmentation within the meeting was not subtle as Cambodia publicly endorses China with their claim and China directly showed its gratitude towards Cambodia for taking charge of impartiality. The opposition shown by Cambodia was rather predictable considering what Prime Minister Hun Sen’s statement last year where he emphasized the importance of exclusive meeting only among the countries who are directly affected by the issues. In Vientiane, not until the 25th of July the draft statement to be issued by the foreign ministers under the clause of South China Sea was left blank, eventually a consensus was reached with all parties agreeing to refer back to UNCLOS code of conduct.

The utterance given by the arbitration tribunal supposedly helps to resolve disputes; the result is upholding the law and clarifies the stance of the parties. Regardless how Beijing had vowed to ignore the legally binding ruling, the decision by the tribunal became the principal assurance not only for the Philippines but also Indonesia, Malaysia, and Vietnam where if the claim was invalid for the Philippines it is equally invalid to other states and the rest of the international community.

The current chair of ASEAN, Laos, was expected to steer the negotiation in order to draw a equitable result for all of the state members. As the current chair Laos’ involvement and intervention were paramount in preventing another failure from getting into consensual joint statement, presumably a compromised stance is what the forum aimed for yet the current result shown that the declaration merely touch the surface of the conflict. To negotiate and stand against China was considered to be a delicate issue and could be detrimental for Laos’ domestic needs considering that People’s Republic of China is still Laos‘crucial economic partners. By the end of the summit, the joint declaration some considered as fruitful is causing doubts because it is perceived as bland and inconclusive. There are still high hopes upon the current Prime Minister of Laos, Thongloun Sisoulith as his internationalist perspective shapes the current Laos foreign policy architecture. In line with Laos’ theme of “Turning Vision Into Reality for a Dynamic ASEAN Community.” this summit was the key for all the partaking actors to actually come up with tangible outcomes, a ‘reality’ deemed and visualized by Laos as the chair of ASEAN. Nevertheless, the pressure was rather high for Laos as it sources from both ASEAN’s side and China. Laos should be able to make the best out of its current leadership position yet at the same time anticipate further fragmentation coming out of this year’s summit.

Naturally, this summit was the reflection of where has ASEAN brought itself into, whether or not its progress up until 2016 had fulfilled what the region envisioned and what will they do next. The region itself must be able to discuss sensitive issues which are occurring within the region yet at the same time strengthen the cooperation and examine the ongoing integration process. Inevitably external influences are flooding ASEAN’s decision making process, despite of the status quo it is important to stay as one or else ASEAN will be leaving up rooms for disintegration. Not to repeat the 2012 debacle which caused seeds of discord ASEAN must be able to step up their diplomatic strategy, acknowledging what this region capable of and upping their ante with stronger bargaining position. As the summit continues that desirable tangible conclusion must be able to represent a sense of common ground among ASEAN state members.

 

1st ASEAN Youth Initiative Empowerment Program 2016

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ASEAN Studies Center, Faculty of Social and Political Sciences, Universitas Gadjah Mada, is proud to launch our 1st ASEAN Youth Initiative Empowerment Program 2016 that aims to increase the awareness of ASEAN issues among youth as the asset to take the opportunity in this integrated region. AYIEP 2016 will be held on August 14-21, 2016 by addressing the theme “Regional Diversity in Constructing ASEAN Identity”.

Although ASEAN is politically cohesive, economically integrated, and socially responsible in order to effectively respond to the current and future challenges and opportunities, however, the regional diversity on the minor issues believed as the importance bridge in connecting and strengthening the ASEAN member States and peoples which differ significantly in ethnic people, culture, religion, and historic experiences. The awareness of ASEAN identity could lead the young generation to contribute on the problem solving for the development of ASEAN Community.

Therefore, AYIEP 2016 has decided to deliver three important subthemes to represent the diversity and the dynamism of ASEAN member states, these subthemes are seen to be paramount as part of the development and integration of the ASEAN community as mentioned above. These sub-themes are reflecting the implications of incorporated values which are being hold by ASEAN as an organization; Disability, Women and Children, and Religious Ethnic Groups.

CLICK HERE TO REGISTER

After Tsunami: ASEAN Reborn?

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Mohammad Hazyar Arumbinang, Intern staff ASEAN Studies Center UGM.

A powerful Indian Ocean earthquake was constructed on December 26, 2004, with the epicenter off the west coast of Sumatra, Indonesia. The shock had a moment magnitude of 9.1-9.3. It caused the massive giant waves devastated thousands of communities along the coastline of the Indian Ocean. More than 240,000 people were killed. Tens of thousands went missing and are presumed dead, and more than a million people were displaced. It was one of the deadliest natural disasters in recorded history. [1] The plight of the affected people and countries prompted a worldwide humanitarian emergency response. As part of commitment towards a partnership with local and global cooperation, especially the catastrophic involves the loss of many lives and beyond the capacity of the affected state to recover the conditions of the disaster-affected community and the environment. It just like wake up call for all human around the world. In all, the worldwide community donated more than US$ 14 billion in humanitarian aid.

The Tsunami was calculated has affected 14 countries around Southeast Asia area. Four Association of Southeast Asian Nations (ASEAN) member countries: Indonesia, Thailand, Myanmar and Malaysia including Sri Lanka and India are the most affected state during the catastrophic event. Considering the ASEAN members were not willing to give up sovereignty rights at any level of the corporation, then how the ASEAN respond the international humanitarian assistance during emergency response? Does “ASEAN Way” still remain during the crisis?

FAILED” ASEAN?

Back to 29 June 1976, during an ASEAN meeting in Manila, the “ASEAN Declaration on Mutual Assistance on Natural Disaster” was signed. It was agreed to provide a catastrophe-stricken country was supposed to designate a national government agency acting as an internal coordinating body. [2]  Yet the declaration failed to call for a central institution that could have organized an ASEAN-wide relief effort. Meanwhile, in August 1997, huge forest fires on the island of Borneo caused immense air pollution in wide parts of the region. Consequently, ASEAN set up a “Regional Haze Action Plan”. Again, the country failed to adopt and implement a national haze prevention plan. From the series, ASEAN has failed to establish a fundamental framework on mutual cooperation disaster management and unsuccessful to play their role to manage the disaster within ASEAN areas. Reflecting on those fact, does ASEAN still has a serious commitment?

AFTER TSUNAMI

In the early morning, the widespread international community has been there in various host state and giving disaster relief as an international humanitarian mission. On that moment, the Southeast Asia seems like clearly borderless due to the crisis. The national sovereignty of the host state put a side but still respected during the disaster emergency response.

On January 6th, 2005, during the tsunami aftermath meeting, the ASEAN leaders issued a “Declaration on Action to Strengthen Emergency Relief, Rehabilitation, Reconstruction, and Prevention: On the Aftermath of the Earthquake and Tsunami Disaster of 26 December 2004”. They expressed their condolences and solidarity. They stated that the tsunami disaster calls for “global response” and appreciated the vast international help received. In order to prevent such a disaster in future, the ASEAN leaders declared their will to extend their regional mechanisms on disaster prevention and mitigation. This was to be done by training military and civilian personnel in disaster relief operations, as determined in the “ASEAN Security Community Plan of Action “.

Further, they stated their aim to put the “ASEAN Disaster Information Sharing and Communication Network” into action as provided for in the “ASEAN Socio-Cultural Community Component of the Vientiane Action Program”. Following this case, the ASEAN Agreement on Disaster Management and Emergency Response (AADMER) was signed in July 2005 and has been entered into force on 24 December 2009 [3]. ASEAN member countries also led the adoption of the United Nations General Assembly Resolution 59/279 of 19 January 2005 to strengthen emergency relief, rehabilitation, reconstruction and prevention in the aftermath of the Indian Ocean tsunami disaster. The series efforts, led strengthening the ASEAN commitment for cooperation, coordination, technical assistance, and resource mobilization in all aspects of disaster management.

Finally, we have seen ASEAN playing an important role in preparing the disaster management due to minimizing the loss. It implies that ASEAN needs a massive crisis and devastating event to waking up the awareness of the community (ASEAN) in humanitarian issue.

[1] East-West Center, 2005, After The Tsunami: Human Rights of Vulnerable Populations, Berkeley: University of California Press.

[2] Gentner, heide Haruyo, “ASEAN: Cooperative disaster relief after the tsunami”, Journal of current Southeast Asian affairs, Volume XXIV, 2006.

[3] Association of Southeast Asian Nations, 2013, “ASEAN Agreement on Disaster Management and Response (AADMER) Work Programme 2010-2015 (4th Reprint)” http://www.asean.org/?static_post=asean-agreement-on-disaster-management-and-emergency-response-aadmer-work-programme-2010-2015-4th-reprint, accessed on April 20, 2016 at 09:54 AM.

FCTC and Tobacco Control Policies in Southeast Asia: the “Special” Case of Indonesia

Feature - Tobacco

Andika Putra, Research Intern at ASEAN Studies Center Universitas Gadjah Mada

Tobacco is one of the greatest emerging health disasters in human history[1], it’s generally use among the poor and increasing among girls.[2] In 2014, almost 20% or about 121 million of the adult ASEAN population are the smokers and it is potentially increase every year. As it is known, the harms of smoking are global in scope and one of the main cause of non-communicable disease. Moreover, Indonesia is one of the state which has the highest number of smokers in the world. By referring to the data above, ASEAN states must act multilaterally to repel this global threat to public health.

Actually, in 2002, Southeast Asia Governments has agreed to eradicate the number of smoker through the 6th Health Ministers Meeting, ASEAN governments committed to a vision and a “Regional Action Plan on Healthy ASEAN Lifestyles”. Identifying tobacco control as one of the priority policy areas, the Action Plan calls upon member nations to implement a Program of Work on promoting healthy ASEAN lifestyles[3]. For tobacco control policies this includes developing and implementing a national action plan in each states, in line with the World Health Organization’s Framework Convention on Tobacco Control (WHO-FCTC).

Primarily, the WHO FCTC is the first international treaty negotiated under the auspices of WHO and provides a new legal dimension for International health cooperation. It was adopted by the World Health Assembly on 21 May 2003 and entered into force on 27 February 2005. As an international treaty, the FCTC can be used as a standard to measure whether states are fulfilling their obligations derived from the right to health, as they exist under international human rights law, because it is regulating the control of tobacco consumption demand and controlling supply of cigarettes.

Furthermore, in Southeast Asia, Indonesia is the one and only state which did not ratify the FCTC, along with other states namely Andorra, Eriteria, Liechtenstein, Malawi, Monaco, Somalia, the Dominican Republic and South Sudan.[4]. This reluctance may be explained by a fear that implementing the treaty’s content would damage the tobacco industry, which is considered an important source of income and employment[5]. Whereas, the FCTC plays an essential role in connecting the ASEAN states member to act multilaterally to repel this global threat, because as a part of regional organization which agreed to implement a “Regional Action Plan on Healthy ASEAN Lifestyles”, Indonesia did not ratify the WHO-FCTC that become the main legal instrument as the guideline to reach the objectives of the regional action plan. Finally, one of the strategic measures for tobacco control in Southeast Asia is through the ratification of Framework Convention on Tobacco Control by the Indonesia. It is not only to fulfill and protect the right to health of the citizen but also through this ratification Indonesia show their commitment to support tobacco control policies in the region.

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[1] WHO, WHO Report on the Global Tobacco Epidemic, Geneva: WHO, 2008
[2] Institute of Medicine, Promoting Cardiovascular Health in the Developing World: A Critical Challenge to Achieve Global Health (Washington, D.C.: National Academic Press, 2010), p.73
[3] SEATCA ASEAN Tobacco Control Report, Jakarta: ASEAN, 2014
[4] http://www.who.int/fctc/signatories_parties/en/, accessed 7 am, May, 17th 2016
[5] Simon Barraclough and Martha Morrow,  The political economy of tobacco and poverty alleviation in Southeast Asia: contradictions in the role of the state, IUHPE – Global Health Promotion Supp (1) 2010, p.45