Entries by aseansc

ASEAN Economic Community: Road to a Community Friendly Economic Integration

labour

Habibah Hermanadi, Intern staff at ASEAN Studies Center UGM

The road to a complete economic integration promoting higher productivity and trade activity for ASEAN is filled with challenges and opportunities. Gradually, within the Economic Blueprint ASEAN aims for a deeper economic and political integration. Theoretically, this transition equals to ASEAN’s movement towards Custom Union and deeper will be better, as simplified and more harmonized border procedures facilitate trade, common product standards enable longer production runs, and a common competition policy serves to unify the market (Basu Das, Sen, and Srivastava, 2015). However, a very important question must be answered by each ASEAN states in regards of who will be benefited from ASEAN economic community? If the changes focused only for capital holders then this integration would definitely neglected the community, the people, hence the labors.

One of the pillars which were introduced by AEC’s pillars is endorsing the free flows of services; the point emphasized on the free flow the free flow of goods, services, investments, capital, and skilled labor. Alongside to other technical difficulties among ASEAN states in terms of infrastructure, state stability, and other political aspects, deepening the scope of competition without any preparation only leads to a detrimental point for labors, if not the community is not free from exploitation possibilities (Chia, 2013).

Naturally, through all of the changes ASEAN must not allow opportunistic actors to perform a race to the bottom where due to open opportunities states will try attracting corporations and will seize the action by reducing social welfare of labors (Suranovic, 2010). This particular transition should not lead us to a condition where labors became the victim of big corporations and international laws. The danger of race of the bottom is real, not only it will undermine the ASEAN’s aim for the community it will be a prescription towards widened income gap between the rich and the poor, inexistence of job security among ASEAN people, and in AEC will be utilized for massive multinational corporations to milk the benefits of the free flow and hurts the small to medium enterprises which represents almost 90% of ASEAN’s source of employments (Palatino, 2014), not to mention killing opportunities for low skilled workers, traditional and agricultural industries.

This is the part where ASETUC (ASEAN Services Employees Trade Union Council) must play its role and should be strengthened. ASETUC as a representative legal platform of regional labor union must be able to perform its duty in protecting the welfare of labors within the region.  It is only necessary for the union to enforce the fundamental principles and rights of work ratified by the International Labor Organization (ILO, 2002) for both local and migrant workers.

Through this representation, unions showed its participation in defining the fates of ASEAN labors, more importantly in negotiating their terms with the government and employers. A balance within the economic integration shall bridge the needs of capital and labor movements in order to pursue the desired collective development without violating the differences each state have (Felipe and Hasan, 2006). Regardless of the differences, what must be seen in this context is that labor welfare stand on the same ground, and only if they were involved within the union ASEAN labors would recognize their bargaining position. Lastly, the reinforcement of ASETUC will be obsolete without the commitments of ASEAN members. Each state also have their own homework in order to assure the increasing quality of labors within the region, expand the social security programs, and in accordance to the ASEAN Socio-Cultural that governments should invest in workers’ education, lifelong learning, and skills development programs.

 

 

 

Bibliography

Basu Das, S., Sen, R., & Srivastava, S. (2015). The Feasibility of an ASEAN Customs Union Post- 2015. Institute of South East Asian Studies, (13), 5-7.

Chia, S. (2013). The ASEAN Economic Community: Progress, Challenges, and Prospects. Asian Development Bank Institute, (440), 4-8.

Felipe, J., & Hasan, R. (2006). Labor markets in Asia: Issues and perspectives (1st ed.). Basingstoke, Hampshire: Palgrave Macmillan.

Suranovic, S. M. (2010). A Moderate Compromise: Economic policy choice in an era of globalization (1st ed.). New York: Palgrave Macmillan.

The International Labour Organization’s fundamental conventions. (2002). Geneva: International Labour Office.

Electronic Media

Palatino, M. (2015, May 05). Who Will Benefit from the ASEAN Economic Community? Retrieved February 10, 2016, from<http://thediplomat.com/2015/05/who-will-benefit-from-the-asean-economic-community/>

A People-Centered ASEAN without Human Rights Regime

Photo credit: projectdialog.com

Photo credit: projectdialog.com

Dio H. Tobing, Intern Staff at ASEAN Studies Center UGM

ASEAN is always at risk when there is a call to faithfully implement human rights values within Southeast Asian Region, yet at the same time the organization has entered a new phase of complexity when large-scale integration between all of the member states has taken into force under the greater umbrella of what-so-called, ASEAN Community. The willingness to direct back ASEAN into precolonial period, to make everything old, new again (Noor, 2014) are hindered by the negligence of one of three important pillars that construct the establishment of the Charter, the Political-Security. And this cannot be achieved if ASEAN is still seen as a legacy of colonialism, where the organization is emphasizing on sovereignty as the fundamental aspect of a country. Similarly goes to the uphold of human rights value by ASEAN through the creation of ASEAN Human Rights Declaration and the establishment of ASEAN Intergovernmental Commission on Human Rights (AICHR). Although the term of human rights and the approach of human security is relatively new in the organization, however, this shall not be neglected. The reason is simply because the obligation to ensure human-security falls under ASEAN Political Security Community, and this is what ASEAN has missed.


The former Secretary-General of ASEAN, argued that in accordance to the implementation of ASEAN Charter, ASEAN will be a rules-based, people-oriented and more integrated entity (Pitsuwan, 2008). Therefore ASEAN should be careful to take concern on human rights issues that present within the region by playing a significant role. If not the ASEAN Intergovernmental Commission on Human Rights (AICHR) and even ASEAN itself will be lacking on legitimacy. What ASEAN currently has within the framework at this is time is only focusing on promotion and protection, but lacking on the enforcement. Not to mention that it is not feasible seeing that there is a difficulty to reconcile the principle of human rights with non-interference principle, but whatever it takes should be extending the mandate of AICHR in promotion and primarily ‘protection’ of human rights in ASEAN by granting power to the organization to conduct investigation within its member states. A type of approach, namely ‘Carrot and Stick’ approach should be taken into account by the organization in order to fully take concern on human rights issues within the region. In this regard, after empowering or extending the mandate of the AICHR, ASEAN may take a look on the European Court of Human Rights (ECHR) on how this mechanism in the European Continent is working properly in upholding core human rights values.

Rethinking the Role of ICSID in Investor-State Dispute Settlement in ASEAN Economic Community

Poster-Woman-Development

Andika Putra, Intern Staff at ASEAN Studies Center UGM

The establishment of ASEAN Community aims to improve the welfare of all ASEAN member states to be able to compete in regional and global scope. Furthermore, higher levels of investment between ASEAN member states will increase the number of disputes arising between private investors and governments in South East Asia. To settle this issues, ASEAN Comprehensive Investment Agreement (ACIA) was signed by ASEAN Member on 2009, which regulated about the investment protection and investor-state dispute settlement mechanism. On the one hand, the parties may settle their dispute through Alternative Dispute Resolution. On the other hand, ACIA allow the investor to submit a claim to the courts of disputing Member State, or even submit their claim to the arbitration institution, such as International Centre for Settlement of Investment Dispute (ICSID), UNCITRAL Arbitration Rules, Regional Centre for Arbitration at Kuala Lumpur or any other regional center for arbitration in ASEAN that agreed by the disputing parties. This article will discuss about the role of ICSID in ASEAN Economic Community.

 

What is ICSID and why choose ICSID?

Arbitration under the International Centre for Settlement of Investment Disputes (ICSID), or the ICSID Additional Facility Rules (Additional Facility Rules) is a profitable choice for investors, since founded in 1965, ICSID has significant experience handling a dispute over investment. As of October 1, 2015, ICSID had registered 539 cases under the ICSID Convention and Additional Facility Rules. Forty-two (42) of these cases (8%) involved a State Party from the South & East Asia & the Pacific (SEAP) Region (Chart 1).

There are some advantages offer by the ICSID, the first is neutral and self-contained system, as detailed in Chapter 5 of ICSID Convention provides that the arbitration law of the places of arbitration, wherever it may be, has no impact whatsoever on the proceedings. Second, as in other international arbitration, ICSID hearing generally is private, however as a result of the 2006 ICSID amendment, it is possible for non-parties and NGO to observe the hearing process and publish the decision. Third, ICSID provides a transparent cost structure and keeps its administrative fees relatively low, and the last, it remains true that most of ICSID awards have been either successfully settled or voluntarily executed by the parties, this success may be due to ICSID being an organ of the world bank, and the perception that failure to respect and ICSID award would have indirect political consequences in terms of credibility with the world bank.

tabel1

Chart 1: Geographic Distribution of All Cases Registered under the ICSID Convention and Additional Facility Rules (click on picture to enlarge)

The Role of ICSID in Investor-State Dispute Settlement in ASEAN

To resolve the dispute through ICSID, both of the host country and the investor’s country of origin are parties to the Washington Convention. However, Laos, Myanmar, Thailand and Vietnam did not ratify this convention. For the cases involving these countries, ICSID Additional Facility Rules is possible to be used by the parties. ACIA allows arbitration based on Additional Facility Rules when one of the host country or the country of origin of the investor is a member of the Washington Convention. However, if both of the disputing parties are not the parties in Washington Convention, they cannot submit their claim to the ICISD. For example, the dispute between the Governments of Myanmar and Thailand investors, will not be handled by the ICSID, because both of parties did not ratify the Washington Convention.

In conclusion, ASEAN as a regional organization in South East Asia was enacted ASEAN Comprehensive Investment Agreement, it is good momentum for the investor and ASEAN Member States to develop the South East Asia region, because ASEAN has provided the investment protection and dispute settlement mechanism. However, we have to optimize the role of ICSID as one of the remarkable institution, who have good reputation and good experience in investment dispute settlement. However, ICSID Arbitration is not the best option in every situation.  In fact, there are some ASEAN Member who has not ratify the Washington Convention yet, it will be the challenges in the future, because the role ICSID is very important in investment dispute settlement. Even, there are some other arbitration institution, in this case ICSID will be the alternative solution to settle the investment dispute in ASEAN. Therefore, the ratification of Washington Convention for the rest member of ASEAN will be good idea for the investment protection in ASEAN.

Public Lecture: Women, Development and Environmental Justice

Poster Woman Development

Public Lecture: Women, Development and Environmental Justice.

Speakers:

  • Prof. Kim Eun Shil (Professor, Women’s Studies and Director of Korean Women’s Institute, Ewha Womans University)
  • Dr. Phil Dewi Candraningrum (Chief Editor Jurnal Perempuan & Indonesian Feminist Journal)

 

Friday 19 February 2016 | 08.30-11.30 | Ruang Seminar Timur, Fisipol UGM

Registration: Name, Institution, Phone Number to aseansc@ugm.ac.id (Subject: SEMINAR EWHA)

FREE

Indonesia’s Foreign Policy and the Changing Global Architecture

Feature - Jokowi Foreign Policy

Ahmad Rizky Mardhatillah Umar (Researcher at ASEAN Studies Center UGMstudies Politics with Research Methods at the University of Sheffield, UK. 

Muhammad Rosyidin’s article in the October-December 2015 edition of Strategic Review provides an insight into contemporary Indonesian foreign policy. Rosyidin argues that Indonesia needs to embrace the concept of “niche diplomacy” as the way forward, with our foreign policy focusing on a single international issue in order to make its voice heard.

Despite the article’s convincing argument for Indonesia’s improvement in its international performance, I believe it missed one important point: foreign policy doctrine. While the nation needs to embrace improvement in its diplomatic agenda, first it has to address what it actually wants in global politics. To that end, this article examines the current foreign policy doctrine of President Joko Widodo.

Unclear direction?

There is some confusion among international relations observers when looking at Indonesia’s current foreign policy. Since taking office, President Joko’s administration has delivered strong nationalist rhetoric on the global stage, a reversal from the pragmatist approach of the previous administration of President Susilo Bambang Yudhoyono.

In a speech at the Asian-African Conference this year, President Joko called for radical reform of international institutions such as the United Nations, the International Monetary Fund, and the World Bank. He said considers those institutions “obsolete” and a better global architecture is needed to develop Asian and African countries.

Many international relations scholars share the optimism of this speech. It reminds us of the rhetoric used by former President Soekarno to lead Asian African countries, at that time, calling for independence and the end of colonialism. Observers such as Hikmahanto Juwana, for example, optimistically said that Jokowi’s strong position on his foreign policy approach reflected a need to make Indonesia more visible in international politics (The Jakarta Post, 25/6).

However, several policies taken by the Jokowi administration, as well as statements from ministers, show that the President lacks a consistent, strong foreign policy doctrine in dealing with contemporary global issues.

In October, at a meeting with US President Barrack Obama, Jokowi declared Indonesia’s interest in joining the US-led Trans-Pacific Partnership (TPP) agreement. It is unclear whether this statement was serious or not, but declaring such an interest in the presence of the US President was inconsistent with a speech he made several months previously that was more negative on the TPP, something that was picked up on by the Indonesian media.

President Joko’s approach to regional politics is also vague. Taking an unclear position at several Association of Southeast Asian Nations (Asean) ministerial meetings (most recently at a meeting of Asean defense ministers, he seems to be relegating Asean unity to the sidelines. One example is the statement to the press that China’s growing involvement in South China Sea should be taken to an international arbitration forum. This position reflects inconsistency with Indonesia’s previous stance of not taking sides in the dispute.

Indonesia seems to place bilateral meetings as the priority in conducting foreign policy, but tends to be very selfish in responding to regional issues (such as the South China Sea) rather than maintaining Asean unity.  Although his speeches at several regional forums (such as the G-20 and Asean summits) delivered strong rhetoric, follow-ups have yet to be seen.

It is important for us, before moving on to Rosyidin’s “niche diplomacy” to be clear on Indonesia’s position. How can Indonesia deal with the prevailing global architecture? Understanding the changing concept of foreign policy and the need for a consistent doctrine would be a good starting point.

Changing architecture

So what is at stake? From a foreign policy perspective, it seems that Indonesia has yet to develop a clear, strong doctrine that guides its foreign policy at all ministerial levels. While Foreign Minister Retno LP Marsudi, at her first press briefing in November 2014, mentioned a shift to “Pro-People Diplomacy,” a more strategic derivation of this approach has yet to be formulated.

It is important to bear in our mind that foreign policy nowadays is not merely related to the Ministry of Foreign Affairs. Since international politics has developed and reached across various sectors and actors, the concept of foreign policy should be broadened. It now comprises multi-sectoral approaches (involving economics, environment, energy, and many other ministerial bodies) and is connected with many actors other than representatives of the state, such as business actors and international non-government organizations (NGOs). Foreign policy requires a more strategic framework to deal with a diverse range of issues.

Asean is a prime example, bringing together many sectors as foreign policy actors. For example, it now deals with education, sport, and maritime as well as defense or economic issues that belong to specific ministerial bodies. Therefore, Asean is no longer a club for the foreign affairs elite in Pejambon, but should also involve related ministers.

It is also visible that foreign policy stakeholders are not only state officials. Multinational corporations and NGOs use the international sphere as a place for negotiation. The Asean People’s Forum is a good example of how non-state actors participate in the regional decision-making process, challenging the state’s orthodox position as the unitary actor in international politics.

This shifting concept of foreign policy implies the importance of stronger policy coordination, particularly when Indonesia has to deal with regional issues. It is here that Jokowi’s foreign policy lacks a comprehensive doctrine. Overlapping statements from different ministers in Indonesian or foreign media reflects our confusion when dealing with complex global/regional issues.

This problem needs to be resolved. The lack of a foreign policy doctrine can prevent Indonesia taking a leading position in the upcoming Asean Economic Community (AEC), where we are expected to act as a stabilizing hand in the region as the biggest member state. On a global level, this confusion can also put Indonesia in a vulnerable position in the power politics between the United States and China

President Joko needs to formulate two important things to solve this problem.

Firstly, a specific foreign policy roadmap that comprises all ministerial elements dealing with global issues. He should formulate this concept through a relevant analysis of world politics and its approach to engagement, as well as a multi-sectoral analysis and approach to deal with global issues.

Secondly, he needs to formulate guidelines for each ministerial body to deal with global issues that often intersect various ministerial sectors. It is in this case that we need guidelines to welcome the AEC at the end of 2015, both for particular ministerial bodies and local government. Improving policy coordination is also important to ensure Indonesia’s position in Asean does not overlap other ministerial/local government business.

In this regard, appointing foreign policy advisors/special staff will be important to formulate a concise, comprehensive foreign policy. It is likely that foreign policy will only become more complex in the future; therefore, building a strong, comprehensive foreign policy doctrine is a vital, immediate task for President Joko and his administration.

This article was originally published by Strategic Review Indonesia

Seminar Nasional: UGM Menghadapi Masyarakat Sosial dan Budaya ASEAN: Tantangan, Strategi, dan Prospek Kebijakan

Poster Talkshow

Seminar ini bertujuan untuk menelaah, secara lebih mendalam, hubungan antara mobilitas kawasan yang terbentuk dalam kerangka Masyarakat ASEAN dengan kebijakan pendidikan tinggi di Indonesia. Dalam desain Masyarakat Sosial dan Budaya ASEAN (ASEAN Social and Cultural Community), pendidikan tinggi menjadi salah satu agenda penting. Blueprint Masyarakat Sosial dan Budaya ASEAN telah menyatakan bahwa ASEAN akan membangun masyarakat berbasis pengetahuan (knowledge based society) yang bertumpu pada integrasi prioritas pendidikan dalam agenda pembangunan ASEAN serta meningkatkan kepedulian terhadap ASEAN melalui pendidikan.

Konsekuensinya, sektor pendidikan menjadi salah satu isu penting untuk menghadapiregionalisasi kawasan dan mobilitas manusia tersebut. Sebagaimana Blueprint Masyarakat Sosial dan Budaya ASEAN yang menyatakan bahwa ASEAN akan membangun masyarakat berbasis pengetahuan (knowledge based society) yang bertumpu pada integrasi prioritas pendidikan. Untuk itu, pendidikan itu tidak hanya dimaknai sebagai business as usual melainkan sebagai hub untuk melaksanakan integrasi kawasan. Hal ini terkait dengan pembangunan sumber daya manusia dan orientasi pendidikan sebuah negara (perguruan tinggi) dalam menghadapi berbagai konsekuensi dari perkembangan isu-isu regionalisasi kawasan dan mobilitas manusia tersebut. Setidaknya, melalui sektor pendidikan, kecakapan dan kompetensi yang didorong melalui sektor pendidian akan menjadi jalan keluar dari beberapa konsekuensi-konsekensi tersebut.

Namun demikian, sejauh ini konsekuensi regionalisasi kawasan dan mobilitas manusia yang semakin terintegrasi terhadap sektor pendidikan masih menjadi tanda tanya besar Mengingat kita telah berada di era Komunitas ASEAN tahun 2015, hal ini menjadi penting untuk diangkat dalam sebuah kajian yang lebih serius. Untuk keperluan itu, ASEAN Studies Center UGM akan menggelar Seminar bertajuk “UGM Menghadapi Masyarakat Sosial dan Budaya ASEAN: Tantangan, Strategi, dan Prospek Kebijakan”

Can the Subaltern Speak in ASEAN?

Ethnic Rohingya refugees from Myanmar are transported to a temporary shelter in Krueng Raya in Aceh Besar in 2013. Photo: Reuters

Ethnic Rohingya refugees from Myanmar are transported to a temporary shelter in Krueng Raya in Aceh Besar in 2013. Photo: Reuters

Ahmad Rizky M Umar, Postgraduate Student at Department of Politics, University of Sheffield and formerly a Research Assistant at ASEAN Studies Centre, Universitas Gadjah Mada

Can the subaltern speak? Gayatri Chakravorty Spivak, a prominent postcolonial and Indian scholar, raised this question in her popular article (1985). She attempted to draw an analysis of the subaltern, those who were excluded from existing power-relations and thus unable to speak of themselves.

Drawing an analysis through the lens of postcolonial India, Spivak concerned with how the ‘elite’, ‘intellectuals’, and other kind of people in power has failed to make the subaltern speak of themselves. Rather than make the subaltern speaks, intellectuals has attempted to speak about the subaltern as if they were subaltern themselves. 

This creates something like ‘camera obscura’ –to quote Marx— in seeing the subaltern. There were some biases over the construction of subaltern in dominant view. This view has made a subordinate relation between the Colonizers and the Colony. When the Colony has been proclaimed independent, this colonial view has been preserved. In many postcolonial states, including those in Southeast Asia, it is somehow believed that only ‘elite’ or ‘intellectuals’ –those who are educated in modern system— are legitimate to speak representing the country, and thus speak of the ‘subaltern’ in their countries.

Against this backdrop, we can raise the same question: can the Subaltern speak in Southeast Asia, where ten states have been agreed to form a new regional community –namely Association of Southeast Asian Nations (ASEAN)— to maintain peace and stability in the region?

ASEAN was formed in 1967 in a meeting of 5 leading states in Southeast Asia: Indonesia, Malaysia, Thailand, Singapore, and Phillippines. Its primary objective was actually simple: to maintain peace and security in the region. Those states have agreed to take ‘non-intervention’ position to reach that goal. At the end of the Cold War, its membership was expanded to five other states: Myanmar, Laos, Brunei, Cambodia, and Vietnam.

It is important to take a look at the region’s historical conjuncture. Before 1945, Southeast Asia has been divided by four big colonial states –Spain (Phillippines), Dutch (Indonesia), British (Singapore, Malaysia, and Brunei), and French (Indochina States). Thailand becomes the only state that is free from colonialism –it was becoming a boundary that separated British and French.

Given such a context, politically. geographical construction of Southeast Asia is thus a colonial construction. Indonesia could only be a united nation-state when the Dutch, with its ‘ethical politics’, allowing the Indonesians to get some educations and subsequently awaken nationalism in Indonesian pribumi.

The Malay identity, which is central in the sovereign state of Malaysia, is also in fact British-constructed. The Malaysian state was inherited by British Colonial Sdministrations that had been in power since the 19th century. French colonialism in Indochina divided the region in some ethnic-based countries.

In this context, Southeast Asian identity should be traced in its colonial origins. We cannot simply identify Southeast Asia merely on its existing state –since it has been constructed by the colonizers. We have to critically re-identify Southeast Asia by acknowledging the ‘subaltern’ –those who are marginalized due to their few numbers or apolitical positions.

Nowadays, several ‘subaltern’ communities exist in Southeast Asia. There are some minority ethnic groups such as Papuans in Indonesia, Dayaks in Malaysia, Pattani and Mons in Thailand, or Rohings and Karens in Myanmar.

Many of them have resisted. We have witnessed some groups who are attempting to express their form of resistance through separatism or political insurgency. There are, for example, Komite Nasional Papua Barat in Indonesia or Moro Islamic Liberation Front who have been accused as national threat by each national authority.

In another prominent case, there are Rohing people in Myanmar, who were externally displaced and taken refugees and hence leaving new problems in other Southeast Asian Countries.

These subalterns remain with their own problems in each country. But as we are getting closer with the upcoming ASEAN Community, which is aimed at gathering all Southeast Asian countries to a ‘people-oriented’ regionalism, we have to ask the same question as Spivak did: can those subalterns speak in the upcoming ASEAN Community?

Since its establishment, ASEAN tends to be very state-centric. It has been formed as a place to negotiate state’s interest. There is a weakness in this state-centric tendency: ASEAN only serve as ‘arena of negotiation’ from state’s elite who have been, by Law, acclaimed as representative as the State.

ASEAN governing structure also proves this argument. ASEAN Structure acknowledges the ASEAN Summit as the highest structure that can produce legally-binding decision for each member states. The Summit is obviously attended only by State’s representatives. It is proven to be very elitist, and thus left not enough room for the subalterns to speak of themselves in front of ASEAN People.

Thus, instead of giving rooms for the subaltern to speak, the ASEAN State’s representatives seem to acclaim themselves as the representation of the Subalterns, which was rarely discussed in the Summit.

Indeed, it is very problematic. ASEAN has been entrapped by its ‘colonial legacy’ which perceives the state as the only subject who can speak and articulates their interests in political arena. They have repressed voices of the Subaltern in the making of ASEAN –which only makes the ASEAN States as the reincarnation of the colonizers in Southeast Asian skin.

Thus, it is therefore important for the ASEAN State’s representatives, who will be representing their states in the upcoming ASEAN Summit, to reflect its nature of regionalism. If the upcoming ASEAN Summit can’t address this problem, it is likely that the idea of ‘ASEAN Community’ has not yet ready to be faced by both people and the state.

Talkshow: Meninjau Keuniversalan Gerakan Sosial di ASEAN

Feature - Talkshow

Perbincangan mengenai gerakan sosial kerap terhubung dengan cita-cita para negara anggota ASEAN yang dalam waktu yang singkat ini akan mengimplementasikan Komunitas ASEAN 2015 sebagai babak baru kehidupan politik, ekonomi, dan sosial-budaya. Implikasi dari integrasi regional ini paling tidak akan memunculkan permasalahan-permasalahan sosial baru, seperti kesenjangan sosial, perbedaan identitas, dan penegakan hak asasi manusia. Berbicara melalui pendekatan yang berbeda, ASEAN sering kali dilihat sebagai rezim berbasis elit dan hanya merujuk pada nilai-nilai universal sebagai pendorong kebijakan. Padahal, cita-cita dari negara ASEAN adalah sebuah proses regionalisme yang tidak mengesampingkan masyarakat sebagai elemen utama dalam proses integrasi. Merespon permasalahan semacam ini, banyak sekali gerakan sosial yang bermunculan untuk melancarkan protes dan melawan elit dari segi perumusan dan implementasi kebijakan domestik—meskipun dengan cara pandang dan nilai yang berbeda-beda.

Berangkat dari permasalahan tersebut, ASEAN Studies Center, Fakultas Ilmu Sosial dan Politik Universitas Gadjah Mada bekerja sama dengan Project Child Indonesia dan Social Movement Institute menyelenggarakan sebuah talkshow bertajuk “Meninjau Integrasi Gerakan Sosial di ASEAN”. Tujuan utama dari penyelenggaraan acara ini adalah untuk membuka dialog dan narasi mengenai perkembangan gerakan sosial dari segi teori dan praktik, implementasinya di negara ASEAN, dan menelisik kemungkinan integrasi dari gerakan-gerakan sosial di ASEAN yang notabene berbeda pada aspek fundamental dan metode. Dengan mendatangkan beberapa narasumber yang relevan, diharapkan acara ini dapat berkontribusi dalam narasi dan dialog untuk mengembangkan gerakan sosial yang efektif dan mumpuni.