Entries by aseansc

Rethinking the Role of ICSID in Investor-State Dispute Settlement in ASEAN Economic Community

Poster-Woman-Development

Andika Putra, Intern Staff at ASEAN Studies Center UGM

The establishment of ASEAN Community aims to improve the welfare of all ASEAN member states to be able to compete in regional and global scope. Furthermore, higher levels of investment between ASEAN member states will increase the number of disputes arising between private investors and governments in South East Asia. To settle this issues, ASEAN Comprehensive Investment Agreement (ACIA) was signed by ASEAN Member on 2009, which regulated about the investment protection and investor-state dispute settlement mechanism. On the one hand, the parties may settle their dispute through Alternative Dispute Resolution. On the other hand, ACIA allow the investor to submit a claim to the courts of disputing Member State, or even submit their claim to the arbitration institution, such as International Centre for Settlement of Investment Dispute (ICSID), UNCITRAL Arbitration Rules, Regional Centre for Arbitration at Kuala Lumpur or any other regional center for arbitration in ASEAN that agreed by the disputing parties. This article will discuss about the role of ICSID in ASEAN Economic Community.

 

What is ICSID and why choose ICSID?

Arbitration under the International Centre for Settlement of Investment Disputes (ICSID), or the ICSID Additional Facility Rules (Additional Facility Rules) is a profitable choice for investors, since founded in 1965, ICSID has significant experience handling a dispute over investment. As of October 1, 2015, ICSID had registered 539 cases under the ICSID Convention and Additional Facility Rules. Forty-two (42) of these cases (8%) involved a State Party from the South & East Asia & the Pacific (SEAP) Region (Chart 1).

There are some advantages offer by the ICSID, the first is neutral and self-contained system, as detailed in Chapter 5 of ICSID Convention provides that the arbitration law of the places of arbitration, wherever it may be, has no impact whatsoever on the proceedings. Second, as in other international arbitration, ICSID hearing generally is private, however as a result of the 2006 ICSID amendment, it is possible for non-parties and NGO to observe the hearing process and publish the decision. Third, ICSID provides a transparent cost structure and keeps its administrative fees relatively low, and the last, it remains true that most of ICSID awards have been either successfully settled or voluntarily executed by the parties, this success may be due to ICSID being an organ of the world bank, and the perception that failure to respect and ICSID award would have indirect political consequences in terms of credibility with the world bank.

tabel1

Chart 1: Geographic Distribution of All Cases Registered under the ICSID Convention and Additional Facility Rules (click on picture to enlarge)

The Role of ICSID in Investor-State Dispute Settlement in ASEAN

To resolve the dispute through ICSID, both of the host country and the investor’s country of origin are parties to the Washington Convention. However, Laos, Myanmar, Thailand and Vietnam did not ratify this convention. For the cases involving these countries, ICSID Additional Facility Rules is possible to be used by the parties. ACIA allows arbitration based on Additional Facility Rules when one of the host country or the country of origin of the investor is a member of the Washington Convention. However, if both of the disputing parties are not the parties in Washington Convention, they cannot submit their claim to the ICISD. For example, the dispute between the Governments of Myanmar and Thailand investors, will not be handled by the ICSID, because both of parties did not ratify the Washington Convention.

In conclusion, ASEAN as a regional organization in South East Asia was enacted ASEAN Comprehensive Investment Agreement, it is good momentum for the investor and ASEAN Member States to develop the South East Asia region, because ASEAN has provided the investment protection and dispute settlement mechanism. However, we have to optimize the role of ICSID as one of the remarkable institution, who have good reputation and good experience in investment dispute settlement. However, ICSID Arbitration is not the best option in every situation.  In fact, there are some ASEAN Member who has not ratify the Washington Convention yet, it will be the challenges in the future, because the role ICSID is very important in investment dispute settlement. Even, there are some other arbitration institution, in this case ICSID will be the alternative solution to settle the investment dispute in ASEAN. Therefore, the ratification of Washington Convention for the rest member of ASEAN will be good idea for the investment protection in ASEAN.

Public Lecture: Women, Development and Environmental Justice

Poster Woman Development

Public Lecture: Women, Development and Environmental Justice.

Speakers:

  • Prof. Kim Eun Shil (Professor, Women’s Studies and Director of Korean Women’s Institute, Ewha Womans University)
  • Dr. Phil Dewi Candraningrum (Chief Editor Jurnal Perempuan & Indonesian Feminist Journal)

 

Friday 19 February 2016 | 08.30-11.30 | Ruang Seminar Timur, Fisipol UGM

Registration: Name, Institution, Phone Number to aseansc@ugm.ac.id (Subject: SEMINAR EWHA)

FREE

Indonesia’s Foreign Policy and the Changing Global Architecture

Feature - Jokowi Foreign Policy

Ahmad Rizky Mardhatillah Umar (Researcher at ASEAN Studies Center UGMstudies Politics with Research Methods at the University of Sheffield, UK. 

Muhammad Rosyidin’s article in the October-December 2015 edition of Strategic Review provides an insight into contemporary Indonesian foreign policy. Rosyidin argues that Indonesia needs to embrace the concept of “niche diplomacy” as the way forward, with our foreign policy focusing on a single international issue in order to make its voice heard.

Despite the article’s convincing argument for Indonesia’s improvement in its international performance, I believe it missed one important point: foreign policy doctrine. While the nation needs to embrace improvement in its diplomatic agenda, first it has to address what it actually wants in global politics. To that end, this article examines the current foreign policy doctrine of President Joko Widodo.

Unclear direction?

There is some confusion among international relations observers when looking at Indonesia’s current foreign policy. Since taking office, President Joko’s administration has delivered strong nationalist rhetoric on the global stage, a reversal from the pragmatist approach of the previous administration of President Susilo Bambang Yudhoyono.

In a speech at the Asian-African Conference this year, President Joko called for radical reform of international institutions such as the United Nations, the International Monetary Fund, and the World Bank. He said considers those institutions “obsolete” and a better global architecture is needed to develop Asian and African countries.

Many international relations scholars share the optimism of this speech. It reminds us of the rhetoric used by former President Soekarno to lead Asian African countries, at that time, calling for independence and the end of colonialism. Observers such as Hikmahanto Juwana, for example, optimistically said that Jokowi’s strong position on his foreign policy approach reflected a need to make Indonesia more visible in international politics (The Jakarta Post, 25/6).

However, several policies taken by the Jokowi administration, as well as statements from ministers, show that the President lacks a consistent, strong foreign policy doctrine in dealing with contemporary global issues.

In October, at a meeting with US President Barrack Obama, Jokowi declared Indonesia’s interest in joining the US-led Trans-Pacific Partnership (TPP) agreement. It is unclear whether this statement was serious or not, but declaring such an interest in the presence of the US President was inconsistent with a speech he made several months previously that was more negative on the TPP, something that was picked up on by the Indonesian media.

President Joko’s approach to regional politics is also vague. Taking an unclear position at several Association of Southeast Asian Nations (Asean) ministerial meetings (most recently at a meeting of Asean defense ministers, he seems to be relegating Asean unity to the sidelines. One example is the statement to the press that China’s growing involvement in South China Sea should be taken to an international arbitration forum. This position reflects inconsistency with Indonesia’s previous stance of not taking sides in the dispute.

Indonesia seems to place bilateral meetings as the priority in conducting foreign policy, but tends to be very selfish in responding to regional issues (such as the South China Sea) rather than maintaining Asean unity.  Although his speeches at several regional forums (such as the G-20 and Asean summits) delivered strong rhetoric, follow-ups have yet to be seen.

It is important for us, before moving on to Rosyidin’s “niche diplomacy” to be clear on Indonesia’s position. How can Indonesia deal with the prevailing global architecture? Understanding the changing concept of foreign policy and the need for a consistent doctrine would be a good starting point.

Changing architecture

So what is at stake? From a foreign policy perspective, it seems that Indonesia has yet to develop a clear, strong doctrine that guides its foreign policy at all ministerial levels. While Foreign Minister Retno LP Marsudi, at her first press briefing in November 2014, mentioned a shift to “Pro-People Diplomacy,” a more strategic derivation of this approach has yet to be formulated.

It is important to bear in our mind that foreign policy nowadays is not merely related to the Ministry of Foreign Affairs. Since international politics has developed and reached across various sectors and actors, the concept of foreign policy should be broadened. It now comprises multi-sectoral approaches (involving economics, environment, energy, and many other ministerial bodies) and is connected with many actors other than representatives of the state, such as business actors and international non-government organizations (NGOs). Foreign policy requires a more strategic framework to deal with a diverse range of issues.

Asean is a prime example, bringing together many sectors as foreign policy actors. For example, it now deals with education, sport, and maritime as well as defense or economic issues that belong to specific ministerial bodies. Therefore, Asean is no longer a club for the foreign affairs elite in Pejambon, but should also involve related ministers.

It is also visible that foreign policy stakeholders are not only state officials. Multinational corporations and NGOs use the international sphere as a place for negotiation. The Asean People’s Forum is a good example of how non-state actors participate in the regional decision-making process, challenging the state’s orthodox position as the unitary actor in international politics.

This shifting concept of foreign policy implies the importance of stronger policy coordination, particularly when Indonesia has to deal with regional issues. It is here that Jokowi’s foreign policy lacks a comprehensive doctrine. Overlapping statements from different ministers in Indonesian or foreign media reflects our confusion when dealing with complex global/regional issues.

This problem needs to be resolved. The lack of a foreign policy doctrine can prevent Indonesia taking a leading position in the upcoming Asean Economic Community (AEC), where we are expected to act as a stabilizing hand in the region as the biggest member state. On a global level, this confusion can also put Indonesia in a vulnerable position in the power politics between the United States and China

President Joko needs to formulate two important things to solve this problem.

Firstly, a specific foreign policy roadmap that comprises all ministerial elements dealing with global issues. He should formulate this concept through a relevant analysis of world politics and its approach to engagement, as well as a multi-sectoral analysis and approach to deal with global issues.

Secondly, he needs to formulate guidelines for each ministerial body to deal with global issues that often intersect various ministerial sectors. It is in this case that we need guidelines to welcome the AEC at the end of 2015, both for particular ministerial bodies and local government. Improving policy coordination is also important to ensure Indonesia’s position in Asean does not overlap other ministerial/local government business.

In this regard, appointing foreign policy advisors/special staff will be important to formulate a concise, comprehensive foreign policy. It is likely that foreign policy will only become more complex in the future; therefore, building a strong, comprehensive foreign policy doctrine is a vital, immediate task for President Joko and his administration.

This article was originally published by Strategic Review Indonesia

Seminar Nasional: UGM Menghadapi Masyarakat Sosial dan Budaya ASEAN: Tantangan, Strategi, dan Prospek Kebijakan

Poster Talkshow

Seminar ini bertujuan untuk menelaah, secara lebih mendalam, hubungan antara mobilitas kawasan yang terbentuk dalam kerangka Masyarakat ASEAN dengan kebijakan pendidikan tinggi di Indonesia. Dalam desain Masyarakat Sosial dan Budaya ASEAN (ASEAN Social and Cultural Community), pendidikan tinggi menjadi salah satu agenda penting. Blueprint Masyarakat Sosial dan Budaya ASEAN telah menyatakan bahwa ASEAN akan membangun masyarakat berbasis pengetahuan (knowledge based society) yang bertumpu pada integrasi prioritas pendidikan dalam agenda pembangunan ASEAN serta meningkatkan kepedulian terhadap ASEAN melalui pendidikan.

Konsekuensinya, sektor pendidikan menjadi salah satu isu penting untuk menghadapiregionalisasi kawasan dan mobilitas manusia tersebut. Sebagaimana Blueprint Masyarakat Sosial dan Budaya ASEAN yang menyatakan bahwa ASEAN akan membangun masyarakat berbasis pengetahuan (knowledge based society) yang bertumpu pada integrasi prioritas pendidikan. Untuk itu, pendidikan itu tidak hanya dimaknai sebagai business as usual melainkan sebagai hub untuk melaksanakan integrasi kawasan. Hal ini terkait dengan pembangunan sumber daya manusia dan orientasi pendidikan sebuah negara (perguruan tinggi) dalam menghadapi berbagai konsekuensi dari perkembangan isu-isu regionalisasi kawasan dan mobilitas manusia tersebut. Setidaknya, melalui sektor pendidikan, kecakapan dan kompetensi yang didorong melalui sektor pendidian akan menjadi jalan keluar dari beberapa konsekuensi-konsekensi tersebut.

Namun demikian, sejauh ini konsekuensi regionalisasi kawasan dan mobilitas manusia yang semakin terintegrasi terhadap sektor pendidikan masih menjadi tanda tanya besar Mengingat kita telah berada di era Komunitas ASEAN tahun 2015, hal ini menjadi penting untuk diangkat dalam sebuah kajian yang lebih serius. Untuk keperluan itu, ASEAN Studies Center UGM akan menggelar Seminar bertajuk “UGM Menghadapi Masyarakat Sosial dan Budaya ASEAN: Tantangan, Strategi, dan Prospek Kebijakan”

Can the Subaltern Speak in ASEAN?

Ethnic Rohingya refugees from Myanmar are transported to a temporary shelter in Krueng Raya in Aceh Besar in 2013. Photo: Reuters

Ethnic Rohingya refugees from Myanmar are transported to a temporary shelter in Krueng Raya in Aceh Besar in 2013. Photo: Reuters

Ahmad Rizky M Umar, Postgraduate Student at Department of Politics, University of Sheffield and formerly a Research Assistant at ASEAN Studies Centre, Universitas Gadjah Mada

Can the subaltern speak? Gayatri Chakravorty Spivak, a prominent postcolonial and Indian scholar, raised this question in her popular article (1985). She attempted to draw an analysis of the subaltern, those who were excluded from existing power-relations and thus unable to speak of themselves.

Drawing an analysis through the lens of postcolonial India, Spivak concerned with how the ‘elite’, ‘intellectuals’, and other kind of people in power has failed to make the subaltern speak of themselves. Rather than make the subaltern speaks, intellectuals has attempted to speak about the subaltern as if they were subaltern themselves. 

This creates something like ‘camera obscura’ –to quote Marx— in seeing the subaltern. There were some biases over the construction of subaltern in dominant view. This view has made a subordinate relation between the Colonizers and the Colony. When the Colony has been proclaimed independent, this colonial view has been preserved. In many postcolonial states, including those in Southeast Asia, it is somehow believed that only ‘elite’ or ‘intellectuals’ –those who are educated in modern system— are legitimate to speak representing the country, and thus speak of the ‘subaltern’ in their countries.

Against this backdrop, we can raise the same question: can the Subaltern speak in Southeast Asia, where ten states have been agreed to form a new regional community –namely Association of Southeast Asian Nations (ASEAN)— to maintain peace and stability in the region?

ASEAN was formed in 1967 in a meeting of 5 leading states in Southeast Asia: Indonesia, Malaysia, Thailand, Singapore, and Phillippines. Its primary objective was actually simple: to maintain peace and security in the region. Those states have agreed to take ‘non-intervention’ position to reach that goal. At the end of the Cold War, its membership was expanded to five other states: Myanmar, Laos, Brunei, Cambodia, and Vietnam.

It is important to take a look at the region’s historical conjuncture. Before 1945, Southeast Asia has been divided by four big colonial states –Spain (Phillippines), Dutch (Indonesia), British (Singapore, Malaysia, and Brunei), and French (Indochina States). Thailand becomes the only state that is free from colonialism –it was becoming a boundary that separated British and French.

Given such a context, politically. geographical construction of Southeast Asia is thus a colonial construction. Indonesia could only be a united nation-state when the Dutch, with its ‘ethical politics’, allowing the Indonesians to get some educations and subsequently awaken nationalism in Indonesian pribumi.

The Malay identity, which is central in the sovereign state of Malaysia, is also in fact British-constructed. The Malaysian state was inherited by British Colonial Sdministrations that had been in power since the 19th century. French colonialism in Indochina divided the region in some ethnic-based countries.

In this context, Southeast Asian identity should be traced in its colonial origins. We cannot simply identify Southeast Asia merely on its existing state –since it has been constructed by the colonizers. We have to critically re-identify Southeast Asia by acknowledging the ‘subaltern’ –those who are marginalized due to their few numbers or apolitical positions.

Nowadays, several ‘subaltern’ communities exist in Southeast Asia. There are some minority ethnic groups such as Papuans in Indonesia, Dayaks in Malaysia, Pattani and Mons in Thailand, or Rohings and Karens in Myanmar.

Many of them have resisted. We have witnessed some groups who are attempting to express their form of resistance through separatism or political insurgency. There are, for example, Komite Nasional Papua Barat in Indonesia or Moro Islamic Liberation Front who have been accused as national threat by each national authority.

In another prominent case, there are Rohing people in Myanmar, who were externally displaced and taken refugees and hence leaving new problems in other Southeast Asian Countries.

These subalterns remain with their own problems in each country. But as we are getting closer with the upcoming ASEAN Community, which is aimed at gathering all Southeast Asian countries to a ‘people-oriented’ regionalism, we have to ask the same question as Spivak did: can those subalterns speak in the upcoming ASEAN Community?

Since its establishment, ASEAN tends to be very state-centric. It has been formed as a place to negotiate state’s interest. There is a weakness in this state-centric tendency: ASEAN only serve as ‘arena of negotiation’ from state’s elite who have been, by Law, acclaimed as representative as the State.

ASEAN governing structure also proves this argument. ASEAN Structure acknowledges the ASEAN Summit as the highest structure that can produce legally-binding decision for each member states. The Summit is obviously attended only by State’s representatives. It is proven to be very elitist, and thus left not enough room for the subalterns to speak of themselves in front of ASEAN People.

Thus, instead of giving rooms for the subaltern to speak, the ASEAN State’s representatives seem to acclaim themselves as the representation of the Subalterns, which was rarely discussed in the Summit.

Indeed, it is very problematic. ASEAN has been entrapped by its ‘colonial legacy’ which perceives the state as the only subject who can speak and articulates their interests in political arena. They have repressed voices of the Subaltern in the making of ASEAN –which only makes the ASEAN States as the reincarnation of the colonizers in Southeast Asian skin.

Thus, it is therefore important for the ASEAN State’s representatives, who will be representing their states in the upcoming ASEAN Summit, to reflect its nature of regionalism. If the upcoming ASEAN Summit can’t address this problem, it is likely that the idea of ‘ASEAN Community’ has not yet ready to be faced by both people and the state.

Talkshow: Meninjau Keuniversalan Gerakan Sosial di ASEAN

Feature - Talkshow

Perbincangan mengenai gerakan sosial kerap terhubung dengan cita-cita para negara anggota ASEAN yang dalam waktu yang singkat ini akan mengimplementasikan Komunitas ASEAN 2015 sebagai babak baru kehidupan politik, ekonomi, dan sosial-budaya. Implikasi dari integrasi regional ini paling tidak akan memunculkan permasalahan-permasalahan sosial baru, seperti kesenjangan sosial, perbedaan identitas, dan penegakan hak asasi manusia. Berbicara melalui pendekatan yang berbeda, ASEAN sering kali dilihat sebagai rezim berbasis elit dan hanya merujuk pada nilai-nilai universal sebagai pendorong kebijakan. Padahal, cita-cita dari negara ASEAN adalah sebuah proses regionalisme yang tidak mengesampingkan masyarakat sebagai elemen utama dalam proses integrasi. Merespon permasalahan semacam ini, banyak sekali gerakan sosial yang bermunculan untuk melancarkan protes dan melawan elit dari segi perumusan dan implementasi kebijakan domestik—meskipun dengan cara pandang dan nilai yang berbeda-beda.

Berangkat dari permasalahan tersebut, ASEAN Studies Center, Fakultas Ilmu Sosial dan Politik Universitas Gadjah Mada bekerja sama dengan Project Child Indonesia dan Social Movement Institute menyelenggarakan sebuah talkshow bertajuk “Meninjau Integrasi Gerakan Sosial di ASEAN”. Tujuan utama dari penyelenggaraan acara ini adalah untuk membuka dialog dan narasi mengenai perkembangan gerakan sosial dari segi teori dan praktik, implementasinya di negara ASEAN, dan menelisik kemungkinan integrasi dari gerakan-gerakan sosial di ASEAN yang notabene berbeda pada aspek fundamental dan metode. Dengan mendatangkan beberapa narasumber yang relevan, diharapkan acara ini dapat berkontribusi dalam narasi dan dialog untuk mengembangkan gerakan sosial yang efektif dan mumpuni.

Is Jokowi Turning His Back to ASEAN?

25th ASEAN Summit, Myanmar. Photo Credits: Strait Times

25th ASEAN Summit, Myanmar. Photo Credits: Strait Times

Dr. Avery Poole
Lecturer at the School of Social and Political Sciences, the University of Melbourne and 2013 Visiting Fellow at ASEAN Studies Center, Universitas Gadjah Mada

 

Under President Joko “Jokowi” Widodo, Indonesia appears less oriented toward the Association of Southeast Asian Nations (ASEAN). While this may true, the explanation is more nuanced than proposed by many regional analyses. Many observers see Jokowi as more inward looking than his predecessor, Susilo Bambang Yudhoyono, and point to his lack of foreign policy experience. I would argue that Jokowi is, in fact, not less oriented than Yudhoyono to Indonesia’s foreign relations as a policy priority; rather, he approaches it differently, for reasons that reflect a distinct approach to contemporary East Asia.

Indonesia under Jokowi is less oriented towards multilateralism in general. Yudhoyono emphasised Indonesia’s role in international organisations, including the G20 (in which Indonesia is the only Southeast Asian member), the World Trade Organisation and the United Nations. He also sought to advanceIndonesia’s role in regional forums, including ASEAN, the Asia-Pacific Economic Cooperation and the Bali Democracy Forum. His Foreign Minister, Marty Natalegawa, pointed to the importance of Indonesian diplomacy in “high-level forums” to address challenges that require international cooperation (such as food security, natural disasters and transnational crime).

In contrast, Jokowi criticised the UN, World Bank, International Monetary Fund and Asian Development Bank at the Asian-African Conference in April this year, for failing to deliver solutions for global economic woes.

Jokowi, in fact, appears to see greater value in Indonesia’s bilateral relations than in multilateralism. He and Foreign Minister Retno Marsudi have indicated that they will concentrate on strategic bilateral relationships that benefit the Indonesian people. While it is to be expected that political leaders would emphasise national interests and benefits to citizens, it is notable that multilateralism – assumed by many to be the preferred setting for international cooperation in the interests of mutual gains and addressing common challenges – is no longer depicted as the means to that end. For example, while the current government regards trade as facilitating Indonesia’s economic growth, it does not appear to see ASEAN as the preferred forum in which to pursue beneficial trade arrangements.

Analysts such as Felix Utama Kosasih have expressed concern that Indonesia will suffer from its lack of commitment to the ASEAN Economic Community (AEC). A recent editorial in The Jakarta Post argued that unwillingness to prepare for the AEC “will greatly impact the effectiveness of economic integrity. In the end it will be Indonesia itself that has to pay the price for its reluctance to accept reality.” Certainly the AEC could create the potential for gains through freer trade and investment among ASEAN member states. But it is not at all certain that it will actually form a “bloc” with a combined population and GDP of approximately 620 million and $4.7 trillion. It is therefore not clear that deprioritising the AEC will be harmful to Indonesia’s economic interests. In fact, Jokowi’s state visits early in his presidency to Japan and China – Indonesia’s largest and second largest export markets respectively – reflect the importance of states outside ASEAN to Indonesia’s economy.

Of course, it is not only economic relations that shape Indonesia’s evolving approach to ASEAN. There is a general frustration among some key officials with ASEAN’s inability to provide substantive outcomes and benefits for Indonesia – and there were rumblings about this in influential quarters long before Jokowi took office.

In 2009, the executive director of the Centre for Strategic and International Studies, Rizal Sukma, wrote an oft-cited piece in The Jakarta Post arguing that Indonesia needs a “post-ASEAN foreign policy”. Indonesia has always, he wrote, been “forced into compromise”, and its initiatives on human rights, democracy and peacekeeping have “fallen on deaf ears” or been ridiculed. In late 2014, he argued that ASEAN is now just a cornerstone – no longer the cornerstone – of Indonesia’s foreign policy.

Should Jokowi be concerned about possible damage to Indonesia’s reputation as a regional and global player by a move away from ASEAN? It could be argued that it will demonstrate that he has a distinct foreign policy strategy. He also may feel a political need to respond to the nationalist sentiment that was highlighted during the presidential race against Prabowo Subianto in 2014. But Jokowi’s deprioritisation of ASEAN is not just driven by domestic political concerns. He also seems less concerned with satisfying the expectations of other states.

As a major regional power, Indonesia is expected to play a central role in engaging in regional dialogue and addressing common challenges. It has traditionally been seen as the default leader of ASEAN, particularly because it has the largest population, land mass and GDP (in absolute terms). But as Dr Evi Fitriani recently noted (in a podcast for Indonesia at Melbourne), Jokowi’s government seems less concerned with the expectations of foreign countries, and with wanting to be seen as a “good citizen”.

Jokowi has been depicted in regional news media as tending towards nationalism, but the image of him as simply “inward-looking” is inaccurate. Rather, his administration has moved away from liberal internationalism in its foreign policy. For example, he is more reticent about the notion that Indonesia might facilitate a resolution in ASEAN dialogue to the South China Sea disputes, claiming: “that is a problem for other countries”.

Instead, Jokowi emphasises the idea of Indonesia as a “global maritime fulcrum” and seeks to strengthen bilateral ties with other states in the Indian Ocean, such as India and South Africa. Rather than lacking interest in foreign policy, Jokowi is forging his own path. This raises concerns about the future of ASEAN, but it is not yet clear whether it is particularly problematic for Indonesia.

This piece was previously published at Indonesia at Melbourne website: http://indonesiaatmelbourne.unimelb.edu.au/is-jokowi-turning-his-back-on-asean/

ASEAN dan Penanggulangan Terorisme: Beberapa Catatan

Feature - Terrorist

Oleh Agung Hidayat, Staf Intern di ASEAN Studies Center UGM, Mahasiswa Ilmu Komunikasi UGM

Aksi ektremisme, terorisme serta militansi Islam menjadi ancaman nyata bagi keberagaman masyarakat ASEAN. Baru-baru ini, kasus Islamic State of Iraq and Syria (ISIS) di Irak-Suriah diyakini mampu membangkitkan dan menginspirasi makar maupun aksi teror di regional Asia Tenggara. Pihak berwenang di setiap negara ASEAN harus mulai menyadari potensi tumbuhnya bibit-bibit radikalisme Islam di area masing-masing. Sebab kali ini, ISIS sangat masif, kreatif, serta menarik minat pemuda melakukan propaganda dibandingkan Jemaah Islamiyah (JI) ataupun al-Qaeda pada satu dekade yang lalu.

Ada beberapa opini yang berkembang terkait isu ini. Menurut penasihat senior International Crisis Group Sidney Jones, Warga Negara Indonesia yang akan bergabung dalam perang di Irak-Suriah melampaui jumlah yang pernah pergi ke Afghanistan paruh 1985-1994 (Brennan 2015). Pada Desember 2014 Kepala Badan Nasional Penanggulangan Terorisme (BNPT) mengatakan, 514 orang Indonesia telah melakukan perjalanan ke Irak dan Suriah (Straitstimes.com). Namun tidak menerangkan berapa banyak yang bergabung dengan ISIS.

Di Malaysia sendiri jumlah warga negara yang direkrut ISIS sekitar 40 dan di Filipina sekitar 200 (Hashim 2015). The New Straits Times menerbitkan laporan, kelompok teror yang independen seperti JI, al-Qaeda dan ISIS berlangganan ideologi serupa. Ideologi itu direproduksi ulang dan ditawarkan kembali kepada kelompok-kelompok milisi lainnya. Seperti pendahulunya, ISIS pun mengadakan kontak dengan militan di Filipina Selatan, Abu Sayyaf.

Sementara itu, ISIS juga terlihat gencar melakukan propaganda di media sosial. Pemimpin senior ISIS Abu Muthanna al Yaman menyiarkan video berjudul There Is No Life Without Jihad di youtube (thediplomat.com 2014). Dalam video tersebut, warga negara Inggris itu mengklaim, ISIS telah mengumpulkan milisi-milisi muslim dari seluruh dunia. Mulai dari Bangladesh, Irak, Kamboja, Australia, UK. Namun para pemimpin Muslim di Kamboja menolak klaim tersebut. Meskipun denukian, diplomat mereka mencatat bahwa ratusan siswa maupun mahasiswa dari Kamboja yang belajar di madrasah di Timur Tengah turut bergabung.

Pengalaman-Pengalaman Menghadapi Terorisme

Bagaimana ASEAN merespons masalah-masalah semacam ini? Jika melihat konteks historisnya, ancaman ekstrimisme dan radikalisme yang berujung pada aksi-aksi teror mulai mendapat tanggapan besar dari ASEAN pasca peristiwa 11 September di Amerika Serikat (AS) dan bom Bali 12 Oktober (Emmers 2003). Beberapa pengamat melihat Asia Tenggara sebagai ‘front kedua’ dalam proyek global melawan terorisme yang diusung oleh Amerika Serikat (lihat Choiruzzad, 2003; Gunaratna, 2002). Respons terhadap terorisme tersebut mencapai puncaknya pada November 2001 saat para pemimpin ASEAN mendeklarasikan perang terhadap terorisme.

Namun demikian, terlihat bahwa deklarasi tersebut tidak berasal dari konsensus nyata di antara negara-negara anggota. Adanya kepentingan domestik yang berbeda-beda antara Indonesia, Malaysia, Filipina dan Singapura  membuat pencapaian kesepakatan regional dan perumusan langkah-langkah nyata tidak berjalan dengan baik (Emmers 2003).

Di sisi lain, dimensi politik domestik juga sangat kental dalam respons ini. Sebagai contoh, Perdana Menteri Malaysia Mahathir Mohamad dan Presiden Filipina Gloria Macapagal-Arroyo dengan cepat mendukung perang Amerika melawan terorisme dan menggunakannya untuk keuntungan politik. Mahathir mengambil keuntungan 11 September untuk mendiskreditkan Partai Islam se-Malaysia dengan menggambarkannya sebagai partai militan Islam. Arroyo yang menggambarkan Abu Sayyaf sebagai gerakan teroris internasional bersedia menerima bantuan militer AS untuk menumpas anggotanya di Pulau Basilan. Singapura, yang semenjak pasca perang dingin sudah menjadi bagian dari sekutu AS (Hafiz ed. 2006), memberikan kontribusi langsung untuk mendukung proyek tersebut.

Sebaliknya, Presiden Indonesia saat itu Megawati Soekarnoputri menghadapi situasi yang sulit. Indonesia bergantung pada organisasi-organisasi muslim moderat yang menentang respon politik terhadap kelompok-kelompok teror yang diidentikkan dengan islam tersebut. Tidak adanya langkah-langkah anti-teroris di Indonesia, seperti tidak melakukan penangkapan terhadap pimpinan Jamaah Islamiyah (JI), menyebabkan Menteri Senior Singapura Lee Kuan Yew meresponnya dalam bentuk pidato pada Februari 2002 (Emmers 2003). Yew menyatakan bahwa Singapura akan beresiko terkena serangan terorisme selama pemimpin ekstremis itu tidak ditangkap. Hal ini tentu saja membawa sedikit ketegangan pada hubungan kedua negara di kawasan.

Beberapa Catatan tentang Respons ASEAN

Dengan demikian, terlihat bahwa sebagai sebuah entitas regional, pendekatan yang digunakan oleh ASEAN masih bertmpu pada inisiatif negara-negara anggotanya. Hal ini dapat dipahami, sebagaimana kritik dari beberapa analis, kelahiran ASEAN tidak dilatari oleh fondasi institusional yang kokoh (tidak seperti Uni Eropa, misalnya), oleh karenanya stabilitas bukan hal yang dapat dijelaskan secara objektif apakah mampu bertahan lama atau tidak (Kivimäki 2012). ASEAN juga dikritik punya kelemahan karena sebagai organisasi internasional memiliki sumberdaya yang minim yang secara kelembagaan tidak efisien (Kivimäki 2001; (Jasudasen 2010).

Namun demikian ASEAN sebetulnya masih memiliki cita-cita regional dalam memandang realitas masa depan. Oleh karena itu ASEAN masih harus terus mengembangkan konstruksi sosial dalam masyarakat, pentingnya ASEAN dan kekuatannya di ranah global.

Sementara itu, dampak utama propaganda ISIS di Asia Tenggara diyakini menjadi inspirasi bagi gerakan Islam ekstrimis secara langsung. Potensi ini mendatangkan ancaman serta menyinggung masalah keamanan regional. Propaganda ISIS juga harus ditangani dengan hati-hati dan efektif. Sebab, prioritas mereka untuk menghadirkan tenaga dan sumberdaya militan mulai melirik ke daerah non-inti konflik, yakni kawasan ASEAN ini mulai besar. Pengalaman kelompok militan dan ekstrimis di Indonesia, Malaysia, Filipina dan Thailand menyimpan potensi besar guna memasok kebutuhan calon yang direkrut.

Aksi radikalisme dan teror dalam regional tentunya dapat mengganggu prospek stabilitas ASEAN kedepannya. Namun, prospek tersebut tidak sebegitu mudah runtuh jika norma-norma dalam ASEAN Way diresapi. Poin-poin dari ASEAN Way (Kivimäki 2012) yaitu, (1) non-intervensi urusan dan penggunaan militer; (2) Berfokus pada hal-hal yang menyatukan ketimbang memisahkan musuh potensial; (3) Prioritas pada pembangunan (developmentalisme); (4) Praktek personalistik, berbasis konsensus, dan negosiasi yang menjunjung martabat semua pihak, menyimpan potensi besar untuk mengoptimalisasi arah kebijakan keamanan nantinya.

Respon ASEAN menanggapi aksi teror dan radikal ini seringkali hanya berupa perangkat retoris belaka. Sejauh ini, negara-negara anggota ASEAN lebih banyak berfokus pada tindakan-tindakan yang tidak mengikat, tidak spesifik, dan tanpa membangun mekanisme monitoring kemajuan melawan tindakan-tindakan teror tersebut. Masyarakat modern ASEAN perlu melepaskan diri dari kecenderungan untuk mengeluarkan statement tanpa ada aksi afirmatif yang serius di tingkat regional.

Dengan mendefinisikan ulang ASEAN Way, norma ditingkat regional dalam menghindari radikalisme mampu membangun semangat demokrasi dan ekonomi lebih baik. Fokus pada isu-isu yang lebih dapat menyatukan semangat regional seperti kesamaan menjaga budaya lokal, pertumbuhan menjadi negara yang modern, demokratis serta developmentalis mampu membuat ASEAN bertaji dan menggalang kekuatan internalnya memupus radikalisme sempit tersebut. ASEAN belum kehilangan kemampuan menghela kasus-kasus tersebut. Hanya saja instrumen pendekatan kebijakan dan strategi penanganan radikalisme perlu dikerucutkan: apakah sudah membawa semangat satu ASEAN atau masih suka berjalan sendiri-sendiri? mari kita lihat dalam konstruksi regionalisme di masa depan.

Referensi:

Brennan, Elliot (2015) How Southeast Asia is responding to ISIS, Lowy Institute for International Policy, Artikel dapat dibaca: http://www.lowyinterpreter.org/post/2015/03/05/How-should-we-respond-to-ISIS-in-Southeast-Asia.aspx?COLLCC=633658114&COLLCC=2562866333&COLLCC=1147516275&

Emmers, Ralf (2003) ASEAN and the securitization of transnational crime in Southeast Asia, The Pacific Review, 16:3, 419-438, DOI: 10.1080/0951274032000085653, diunduh pada http://dx.doi.org/10.1080/0951274032000085653

Hadiz, Vedi R (2006) Empire and Neoliberalism in Asia (ed.), Routledge: New York.

Hashim, Ahmed S. (2015) The Impact of The Islamic State In Asia (Policy Report), S. Rajaratnam School of International Studies (RSIS), Nanyang Technological University (NTU), Singapore, diunduh pada http://www.rsis.edu.sg/wp-content/uploads/2015/02/PR150211_The_Impact_of_the_Islamic_State_in_Asia.pdf

Jasudasen, T. (2010) ASEAN’s legal framework: lost its stripes or back with a roar?, Address by Singapore Ambassador to Malaysia, before the ASEAN Law Association of Malaysia, Kuala Lumpur, 9 March 2010; diunduh pada http://www.iseas.edu.sg/aseanstudiescentre/Speech-TJasudasen.pdf

Kivimäki, Timo (2012) Southeast Asia and conflict prevention. Is ASEAN running out of steam?, The Pacific Review, 25:4, 403-427, DOI: 10.1080/09512748.2012.685094, diunduh pada http://dx.doi.org/10.1080/09512748.2012.685094

http://thediplomat.com/2014/07/isis-a-threat-well-beyond-the-middle-east/

http://www.straitstimes.com/news/asia/south-east-asia/story/alarming-rise-support-isis-indonesia-says-counter-terrorism-chief-20